भगवद्गीता -राधाकृष्णन पृ. 8

bhagavadgita -d aau. sarvepalli radhakrishnan

3.pramukh tikakar jiv aur paramatma ko shashvat roop se ek-doosare se prithak mana jana chahie, aur un donoan mean aanshik ya poorn ekata ka kisi prakar samarthan nahian kiya ja sakata. ‘vah too hai’ is prasang ki vyakhya vah yah arth batakar karata hai ki hamean mere aur tere ke bhedabhav ko tyag dena chahie aur yah samajhana chahie ki pratyek vastu bhagavan ke niyantran ke adhin hai. madhv ka mat hai ki gita mean bhakti-paddhati par bal diya gaya hai. nimbark ne dvaitadvait ke siddhant ko apanaya hai. usane ‘brahmasootr’ par bhi tika likhi aur usake shishy keshav kashmiri ne gita par ek tika likhi, jisaka nam ‘tattvaprakashika’ hai. nimbark ka mat hai ki atma, sansar aur paramatma ek-doosare se bhinn haian. phir bhi atma aur sansar ka astitv aur gatividhi paramatma ki ichchha par nirbhar hai. nimbark ki rachanaoan ka mukhy varny-vishay bhagavan ki bhakti hai. vallabhachary ne us mat ka vikas kiya, jise shuddhadvait kaha jata hai. jiv, jab vah shuddh avastha mean hota hai aur maya dvara andha hua nahian rahata, aur parabrahm ek hi vastu haian. atmaean eeshvar ka hi aansh haian, jaise chinagariyaan agni ka aansh hoti haian, aur ve bhagavan ki kripa ke bina mukti pane ke lie avashyak jnan prapt nahian kar sakatian. mukti pane ka sabase mahattvapoorn sadhan bhagavan ki bhakti hai. bhakti prem mishrit dharm hai. gita par aur bhi anek tikakaroan ne aur hamare apane samay mean 'balagangadhar tilak' aur 'shri aravind' ne bhi tikaean likhi haian. gita par gaandhi ji ke apane alag vichar haian. samanyataya yah mana jata hai ki vyakhyaoan mean antar vyakhyakar dvara apanae ge drishtikon ke karan hai. hindoo parampara ka yah vishvas hai ki ye vibhinn drishtikon ek-doosare ke poorak haian. bharatiy darshanashastr ki pranaliyaan bhi alag-alag drishtikon ya darshan hi haian, jo ek-doosare ke poorak haian aur virodhi nahian. bhagavat mean kaha gaya hai ki rrishiyoan ne mool tattvoan ka hi varnan anek roopoan mean kiya hai. ek lokapriy shlok mean, jo hanuman rachit mana jata hai, kaha gaya haiah “sharir ke drishtikon se maian tera sevak hooan, jiv ke drishtikon se maian tera aang hooan aur atma ke drishtikon se maian svayan too hi hooan; yah mera dridh vishvas hai.” paramatma ka anubhav us star ke anusar ‘too’ yah ‘maian’ ke roop mean hota hai, jisamean ki chetana kendrit rahati hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254