भगवद्गीता -राधाकृष्णन पृ. 29

bhagavadgita -d aau. sarvepalli radhakrishnan

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7.vyaktik atma samooh ke sath mile rahane ki sahaj pravrittij bhavana se use jo suraksha anubhav hoti hai, vah jati rahati hai aur vah suraksha ki bhavana phir ek ooanche star par pahuanchakar apane vyaktitv ko bina ganvae dubara prapt ki jani hai. apane atm ke sanghatan dvara sansar ke sath usaki ekata ek sahaj prem aur niahsvarth kary dvara upalabdh ki jani hai. prarambhik drishy mean arjun prakriti ke sansar aur samaj ke sammukh kh da hai aur vah apane-ap ko bilkul akela anubhav karata hai. vah samajik pramapoan ke sammukh jhukakar antarik suraksha prapt karana nahian chahata. jab tak vah apane-ap ko ek kshatriy ke roop mean dekhata hai, jisaka kam l dana hai, jab tak vah apani padasthiti aur usake karttavyoan se jak da hua hai, tab tak use apane vaiyaktik karm ki poori sambhavanaoan ka pata nahian chalata, hamamean se adhikaansh log samajik jagat mean apane vishisht sthan ko prapt karake apane jivan ko ek arth pradan karate haian aur ek suraksha ki anubhooti, ek atmiyata ki bhavana prapt karate haian. sadharanataya simaoan ke andar rahate hue ham apane jivan ki abhivyakti ke lie avasar pa lete haian aur samajik dinacharya bandhan anubhav nahian hoti. vyakti abhi tak ubhar nahian paya hai. vah samajik madhyam se bhinn roop mean apane vishay mean soch bhi nahian pata. arjun samajik pradhikar ke sammukh poornataya vinat hokar apani asahayata aur dushchinta ki anubhooti par vijay pa sakata tha, parantu vah usake vikas ko rokana hota. kisi bhi bahy pradhikar ke sammukh jhukakar prapt ki gee santosh aur suraksha ki bhavana atma ki akhandata ke mol par kharidi jati hai. adhunik vicharadharaoan, jaise ki ekatantravad, ka kathan hai ki vyakti ki raksha usako samaj mean lay karake hi ki ja saki hai. ve yah bhool jate haian ki samaj ka astitv keval manaviy vyaktitv ka poorn vikas karane ke lie hai. arjun apane-ap ko samajik sandarbh se alag kar leta hai; akela kh da hota hai aur sansar ke sankatapoorn aur asahay bana dene vale pahaluoan ka samana karata hai. akelepan aur dushchintaoan par vijay pane ke lie jhuk jana manavochit riti nahian hai. apani antarik adhyatmik prakriti ka vikas karake hamean sansar ke sath ek naye prakar ki atmiyata ki anubhooti hoti hai. ham us svatantrata tak oopar uth jate haian, jahaan atma ki akhandata par aanch nahian ati. tab ham sakriy srijanashil vyaktiyoan ke roop mean apane-ap ko pahachan lete haian aur tab ham bahy pradhikar ke anushasan ke anusar jivan nahian bitate, apitu svatantr satyanishtha ke antarik niyam ke anusar jivan bitate haian. vyaktik atma eeshvar ka ek aansh hai; bhagavan ka ek kalpanik nahian, apitu vastavik roop, paramatma ka ek simit vyakt roop. atma, jo ki parameshvar se nikali hai, bhagavan se nikas ke roop mean utani nahian hai, jitani ki usake aansh ke roop mean. vah apana adarsh usi shreshth mool tattv se prapt karati hai, jo ek pita ke roop mean hai, jisane use astitv pradan kiya hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254