भगवद्गीता -राधाकृष्णन पृ. 26

bhagavadgita -d aau. sarvepalli radhakrishnan

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6.sansar ki sthiti aur maya ki dharana kabhi-kabhi maya ko moh ka strot bhi bataya jata hai. “prakriti ke in tin gunoan se moodh hokar yah sansar mujhe nahian pahachan pata, jo ki maian un tinoan gunoan se oopar anashvar hooan.” maya ki “shakti ke karan hamare andar ek bhramit karane vali aanshik chetana a jati hai, jo vastavikata ko dekhane mean asamarth rahati hai aur drishy tattv ke jagath mean rahati hai. paramatma ka vastavik astitv prakriti ki kri da aur isake gunoan dvara avritt ho jata hai. sansar ko bhramak isalie kaha jata hai, kyoanki paramatma apane-ap ko apani srishti ke pichhe chhipa leta hai. sansar apane-ap mean dhokha nahian hai, apitu yah dhokhe ka nimitt ban jata hai. vastavikata ko janane ke lie hamean sab roopoan ko chhinn-bhinn karake avaran ke pichhe pahuanchana hoga. yah sansar aur isake parivartan paramatma ka tirodhan (chhip jana) ban jate haian ya srashta ko usaki srishti dvara dhuandhala ya adarshaniy kar dete haian. manushy ki pravritti apane man ko srashta ki aur prerit karane ke bajay sansar ke vishayoan ki aur jhukane ki rahati hai. paramatma ek mahanh chhaliya pratit hota hai, kyoanki vah is sansar ko aur indriyoan ke vishayoan ko utpann karata hai aur hamari indriyoan ko bahirmukh kar deta hai.apane-ap ko dhokha dene ki pravritti indriyoan ke vishayoan ko prapt karane ki ichchha mean nihit hai. yah ichchha vastutah manushy ko paramatma se door le jati hai. sansar ki chamak-damak ham par apana jadoo pher deti hai aur ham usase prapt hone vale puraskaroan ke das ban jate haian. yah duniya vastu-roopatmak prakriti ya sansar patit, das aur vijatiy hai aur yah kashtoan se bhara hua hai, kyoanki antarik satta se vijatiy ban jana kasht hai. jab yah kaha jata hai ki ‘meri is divy maya ko jitana bahut kathin hai’ to isaka arth yah hota hai ki ham sansar aur usaki gatividhiyoan ko asani se bhedakar unake pichhe nahian pahuanch sakate. yahaan par ham un vibhinn artho mean antar kar sakate haian, jinamean ‘maya’ shabd ka prayog kiya gaya hai, aur gita mean isaka sthan niyat kar sakate haian. (1) yadi param vastavikata sansar ki ghatanaoan se aprabhavit rahati hai, to in ghatanaoan ka hona ek aisa rahasy ban jata hai, jisaki vyakhya ho hi nahian sakati. gita ka lekhak ‘maya’ shabd ka prayog is arth mean nahian karata, bhale hi usake vichar mean yah arth kitana hi nihit kyoan n raha ho. ek adihin aur sath hi avastavik avidya ki dharana, jo is sare sansar ki prakriti ka karan hai, gita ke lekhak ke man mean nahian aee. (2) vyaktik eeshvar ke sambandh mean yah bataya gaya hai ki vah apane sath aur asath ko milata hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254