भगवद्गीता -राधाकृष्णन पृ. 24

bhagavadgita -d aau. sarvepalli radhakrishnan

6.sansar ki sthiti aur maya ki dharana atma sab dvaitoan se oopar rahati hai; parantu jab use vishv ke drishtikon se dekha jata hai, to vah anubhavatit vishay-vastu ke sammukh kh de anubhavatit karta ke roop mean badal jati hai. karta aur vishay-vastu ek hi vastavikata ke do dhruv haian. ve paraspar asambaddh nahian haian. vastu-roopatmakata ka mool tattv, mool prakriti, jo sampoorn astitv ki avyakt sambhavana hai, thik usi prakar ki vastu hai, jis prakar ki vastu srijanatmak shabd brahm, eeshvar hai. sanatan ‘ahan’ ardhasanatan ‘nahan’ ke sammukh rahata hai, narayan jal mean dhyanamagn rahata hai kyoanki ‘nahan’, prakriti, atma ka ek pratibimb-matr hai, isalie yah atma ke adhin hai. jab parabrahm mean nishedhatmakata ka tattv a ghusata hai, tab usaki antarikata astitv (nam-roop) dharan ki prakriya mean prakat hone lagati hai. mool ekata vishv ki sampoorn gatividhi se garbhit ho uthati hai. vishv ki prakriya sath aur asath ke do mool tattvoan ki parasparik kriya hai. paramatma oopari sima hai, jisamean asath ka nyoonatam prabhav hai aur jisaka asath par poorn niyantran hai, aur bhautik tattv ya prakriti nichali sima hai, jis par sath ka prabhav nyoonatam hai. vishv ki sari prakriya sarvochch paramatma ki prakriti par kriya hai. prakriti ki kalpana ek sakaratmak satta ke roop mean ki gee hai, kyoanki isamean pratirodh karane ki shakti hai. pratirodhak roop mean yah buri hai. keval paramatma mean pahuanchakar yah poori tarah se chhinn aur parast ho pati hai. shesh sari srishti mean yah kuchh kam ya adhik roop mean prakash par avaran dalane vali shakti hai. gita adhividyak dvaitavad ka samarthan nahian karati, kyoanki asath ka mool tattv sath par nirbhar hai. bhagavanh ke darshan ke lie asath vastavikata mean ek avashyak mahattvapoorn vastu hai. sansar jo kuchh hai, usaka karan tanav hai. kal aur parivartan ka sansar poornata tak pahuଁchane ke lie nirantar prayatnashil hai. asath, jo sab apoornataoan ke lie zimmedar hai, sansar mean ek avashyak tattv hai, kyoanki yahi vah samagri hai, jisamean paramatma ke vichar moort hote haian.divy roop (purush) aur bhautik tattv (prakriti) ek hi adhyatmik samast ke aang haian. jab sara sansar bandhan se mukt ho jata hai, jab yah nirdoshata ki sthiti tak ooancha uth jata hai, jab yah poornataya alokit ho jata hai, tab bhagavan ka prayojan poora ho jata hai aur sansar phir apani mool vishuddh sath avastha mean pahuanch jata hai, jo sab vibhedoan se oopar hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254