bhagavadgita -d aau. sarvepalli radhakrishnan
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5.guru krishn
rrigved 4, 26 mean vamadev kahata haiah “maian manu hooan, maian soory hooan. maian vidvan rrishi kakshivan hooan. maianne arjuni ke putr rrishi kuts ki pooja ki hai. maian vidvan ushana hooan. meri or dekho....” kaushitaki upanishadh (3) mean indr pratardan se kahata haiah “maian pran hooan: maian chetan atma hooan: mujhe jivan aur pran manakar meri pooja karo. jo mujhe jivan ya amarata manakar meri pooja karata hai, vah is sansar mean poorn jivan prapt karata hai; vah svargalok mean jakar amarata aur anashvarata prapt karata hai.”[1] gita mean lekhak kahata haiah “rag, bhay aur krodh se mukt hokar, mujhamean sharan lekar anek log jnanamay tap dvara pavitr hokar mere roop ko prapt ho chuke haian.”[2] jiv apane se bhinn kisi aisi vastu ka sahara leta hai, jisake prati vah apane-ap ko samarpit kar sake. is samarpan mean hi usaka roopantaran hai. mukt atma apane sharir ko shashvat ki abhivyakti ke lie vahan ke roop mean prayukt karati hai. krishn ne jis divyata ka dava kiya hai, yah sab sachche adhyatmik anveshakoan ko prapt hone vala samany pratiphal hai.
vah koee aisa nayak nahian hai, jo kabhi prithvi par chalata-phirata tha aur apane priy mitr aur shishy ko upadesh dene ke bad is prithvi ko chho dakar chala gaya hai, apitu vah to sab jagah vidyaman hai aur ham sabake andar vidyaman hai; aur vah sada hamean upadesh dene ko usi prakar taiyar rahata hai, jaisa ki vah kabhi bhi kisi ko bhi upadesh dene ke lie taiyar tha. vah koee aisa vyaktitv nahian hai, jo ki ab samapt ho chuka ho, apitu vah to antarvasi atma hai, jo hamari adhyatmik chetana ka lakshy hai. paramatma sadharan arth mean kabhi janm nahian leta. janm aur avatar ki ve prakriyaean, jinamean simit ho jane ka arth nihit hai, us par lagoo nahian hoti. jab yah kaha jata hai ki paramatma ne apane-ap ko kisi khas samay ya kisi khas avasar par prakat kiya, to usaka arth keval itana hota hai ki aisa prakat hona kisi simit astitv ko lekar hota hai. gyarahavean adhyay mean sara sansar paramatma ke andar dikhaya gaya hai. sansar ki kartashrit aur vastu-roopatmak prakriyaean bhagavan ki keval uchchatar aur nimnatar prakritiyoan ki abhivyaktiyaan-matr haian. phir bhi jo bhi koee vastu shanadar, sundar aur sabal hai, usamean paramatma ka astitv kahian adhik achchhi tarah abhivyakt hota hai. jab kisi simit vyakti mean adhyatmik gun vikasit ho jate haian aur usamean gahari antardrishti aur udarata dikhaee p dati hai, tab vah sansar ke bhale-bure ka nirnay karata hai aur ek adhyatmik aur samajik uthal-puthal kh di kar deta hai; tab ham kahate haian ki paramatma ne achchhaee ki raksha aur buraee ke vinash ke lie aur dharm ke rajy ki sthapana ke lie janm liya hai. |
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tika tippani aur sandarbh
- ↑ shankarachary ne is par tika karate hue kaha haiah “isaka arth yah hai ki indr ne, jo ki ek devata haian, shastroan ke anusar rrishiyoan ko prapt hone vali drishti se apane-ap ko parabrahm ke roop mean dekhate hue yah kaha hai ki ‘mujhe jano’, thik usi prakar jaise ki isi saty ko dekhate hue vamadev ko anubhav hua tha ki ‘maian manu hooan, maian soory hooan.’ shruti mean (arthat brihadaranyak upanishad mean) yah kaha gaya hai ‘upasak us devata ke sath, jise vah sachamuch dekhata hai, ekaroop ho jata hai’.”
- ↑ 4, 10. eesa ne apana jivan ekant-prarthana, dhyan aur seva mean bitaya tha. vah bhi ham logoan ki bhaanti pralobhit ho jata tha. use mahan rahasyavadiyoan ki bhaanti adhyatmik anubhootiyaan hoti thian aur ek bar atmik yantrana ke kshan mean, jab use paramatma ki upasthiti ki anubhooti honi band ho gee, vah chilla uthaah “mere paramatma, toone mujhe kyoan chho d diya hai?” (mark 15, 34). vaise sare samay vah paramatma par svayan ko ashrit anubhav karata raha. “pita mujhase b da haian”: (j aaun 14, 28). “too mujhe achchha kyoan kahata hai? ek paramatma ko chho dakar aur koee achchha nahian hai.” (lyook 18, 19). “parantu us din aur us samay ke vishay mean koee nahian janata; svarg mean rahane vale devadoot bhi nahian; putr bhi nahian; keval pita janata hai.” (mark 13, 32). “pita, maian tere hathoan mean apani atma ko sauanpata hooan.” (lyook 23, 46). yadyapi eesa ko apani apoornataoan ka jnan tha, phir usane paramatma ki charuta aur prem ko pahachana aur svechchhapoorvak apane-ap ko poornataya usake sammukh nivedit kar diya. is prakar vah sari apoornata se mukt ho gaya aur paramatma mean sharan lekar vah divyata ke star tak pahuanch gaya. “maian aur pita ek haian.” (j aaun 10, 30).
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