bhagavadgita -d aau. sarvepalli radhakrishnan
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4.sarvochch vastavikata
vastavik bhagavan vishv ke oopar utha hua sanatan sthanatit aur kalatit brahm hai, jo sthan aur kal mean is drishyaman vishv ko sanbhale hue hai. vah sarvabhaum atma hai paramatma, jo vishv ke roopoan aur gatiyoan ki atma hai. vah parameshvar hai, jo vyaktigat atmaoan aur prakriti ki gatiyoan ka adhyaksh hai aur vishv ke astitv ka niyantran karata hai. vah purushottam bhi hai, sarvochch purush, jisaki dvividh prakriti vishv ke vikas mean vyakt hoti hai. vah hamare astitv ko poorn kar deta hai; hamari buddhi ko prakashit karata hai aur usaki gupt kamaniyoan ko gatiman kar deta hai.[1] purushottam se lekar niche tak sab vastuean sat aur asat ki dvaitata ka aang haian, yahaan tak ki paramatma tak mean bhi nishedhatmakata ya maya ka tattv vidyaman hai, bhale hi vah usaka niyantran kyoan n karata ho. vah apani sakriy prakriti (svaan prakriti) ko samane lata hai aur un atmaoan ka niyantran karata hai, jo apani-apani prakriti dvara nirdharit dishaoan mean apani bhavitavyata ko poora kar rahi haian. ek or jahaan yah sab kam bhagavan is sansar mean prayukt ki ja rahi niji shakti dvara karata hai, vahaan doosari or usaka ek aur paksh hai, jo is sabase bilakul achhoota rahata hai. vah avaiyaktik, param aur sath hi sath antarvhyapi sankalp hai. vah sabaka karan hai, par usaka koee karan nahian hai. vah sabako gati dene vala hai, par use gati dene vala koee nahian. manushy aur prakriti mean nivas karane vala bhagavan in donoan se adhik mahan hai. simahin sthan aur kal mean rakha yah asim vishv usake andar vishram kar raha hai, par paramatma isamean vishram nahian kar raha. [2]gita ke paramatma ko vishv ki prakriya ke sath ekaroop nahian samajha ja sakata, kyoanki vah isase pare hai. [3]is sansar mean bhi vah apane kuchh pakshoan mean adhik vyakt hai, aur kuchh mean kam. sarveshvaravad ka hinatar arth mean arop gita ke drishtikon par nahian kiya ja sakata. [4]jahaan yah thik hai ki vastavikata ek hi hai, jo sarvochch roop se poorn hai, vahaan pratyek vastu, jo sunirdisht aur vastavik hai, utane hi saman roop se poorn nahian hai. |
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tika tippani aur sandarbh
- ↑ vah ajnaniyoan ko jnan ka prakash deta hai, nirbaloan ko shakti ka bal deta hai, papiyoan ko kshama ki mukti deta hai, duahkhiyoan ko daya ki shanti deta hai, bechainoan ko chain deta hai...jnanamh ajnananaan, shaktirashaktanamh, kshama saparadhanamh kripa duahkhinamh, vatsalyan sadoshanamh, shil mandanamh arjavan kutilanamh, sauhadry dushtahridayanamh, mardavan vishhleshabhiroonamh. sath hi tulana kijieah “too sukh aur anand hai, too shanti ka dham hai; too praniyoan ke duahkh ka nash karata hai aur unhean sukh deta hai.”
anandamritaroopastvan tvan ch shantiniketanamh.
harasi pranina duahkh vidadhasi sada sukhamh॥
“too ashaktoan ka ashrayadata hai aur papiyoan ka trata hai.”
dinanaan sharan tvan hi, papinaan muktasadhanamh.ise bhi dekheah “too jo tejasvi hai, mujhe bhi tej se bhar de; te jo viryavan hai, mujhe viryayukt kar deah too jo balayukt hai, mujhe bhi bal de; too jo ojasvi hai, mujhe bhi ojamay kar de; too jo (anuchit ke viruddh) rosh se paripoorn hai, mujhamean bhi vah rosh bhar de; too jo sahanashil hai, mujhe bhi sahanashilata se bhar de.” tejoasi tejo mayi dhehi, viryamh asi viryamh mayi dhehi, balamh asi bal mayi dhehi, ojoasi ojo mayi dhehi, manyurasi manyuan mayi dhehi, sahoasi saho mayi dhehi. shukl yajurved, 19, 9
- ↑ 9, 6, 10
- ↑ 10, 41-42
- ↑ 10, 21-37
sanbandhit lekh
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