भगवद्गीता -राधाकृष्णन पृ. 9

bhagavadgita -d aau. sarvepalli radhakrishnan

4.sarvochch vastavikata

apani adhividyak sthiti^[1] ke samarthan mean gita me koee yuktiyaan prastut nahian ki gee. bhagavan ki vastavikata aisa prashn nahian hai, jise aisi tark-pranali dvara hal kiya ja sake, jise manav-jati ka vishal bahumat samajh pane mean asamarth rahega. tark apane-ap, kisi vyaktigat anubhav ke nirdesh ke bina hamean vishvas nahian dila sakata. atma ke astitv ke sambandh mean praman keval atmik anubhav se prapt ho sakata hai.
upanishadoan mean parabrahm ki vastavikata ki bat zor dekar kahi gee hai. yah parabrahm advitiy hai. usamean koee gun ya visheshataean nahian haian. yah manushy ki goodhatam atma ke sath tadroop hai. adhyatmik anubhav ek sarvochch ekata ke charoan or kendrit rahata hai, jo jnata aur jney ke dvait par vijay pa leti hai. is anubhav ko poori tarah hridayangam kar pane ki asamarthata ka parinam yah hota hai ki usaka varnan ek shuddh aur nirvishesh ke roop mean kiya jata hai. brahm svatantr satta ke roop mean vidyaman nirvisheshata hai. vah antah sphurana mean, jo ki usaka apana astitv hai, apana vishay svayan hi hota hai. yah vah vishuddh karta hai, jisake astitv ko bahy ya vasturoopatmak jagat mean nahian chho da ja sakata.
yadi thik-thik kaha jae, to ham brahm ka kisi prakar varnan nahian kar sakate. kathor chuppi hi vah ekamatr upay hai, jisake dvara ham apane atakate hue varnanoan aur apoorn pramapoan ki aparyaptata ko prakat kar sakate haian.^[2]

tika tippani aur sandarbh

↑ abhimat
↑ laotse se tulana kijieah “vah tao, jise koee nam diya ja sakata hai, sachcha tao nahian hai.” “nirakar ki vastavikata aur jisaka akar hai, usaki avastavikata sabako maloom hai. jo log jnan-prapti ke marg par chal rahe haian, ve in batoan ki paravah nahian karate, parantu any log in chizoan par vad-vivad karate haian. jnan-prapti ka arth hai - vivad n karana. vad-vivad karane ka arth hai - jnan ki prapti n hona. prakat roop mean dikh p dane vale tao ka koee vasturoopatmak mooly nahian haiah isalie bahas karane ki apeksha maun rahana adhik achchha hai. ise vani dvara prakat nahian kiya ja sakata; isalie yah adhik achchha hai ki kuchh kaha hi n jae. yahi mahan upalabdhi kahi jati hai.” sootahilah d thri rilijans aauf chaina; doosara sanskaran (1923), pri. 56-57. jab buddh se brahm aur nirvan ki prakriti ke sambandh mean prashn kiya gaya, to usane shant maun dharan kar liya. eesa ne bhi, jab usase pauntiyas pailet ne saty ki prakriti ke vishay mean prashn kiya tha, tab isi prakar ki chuppi sadh li thi. plautinas se tulana kijieah yadi koee prakriti se yah poochhe ki vah utpadan kyoan karati hai, to yadi vah sunane aur bolane ko ichchhuk ho, to vah yah uttar degi ki tumhean yah bat poochhani nahian chahie, balki maun rahate hue samajhani chahie. jaise maian maun rahati hooan; kyoanki mujhe bolane ki adat nahian hai.

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] t

[2] tse se tulana kijieah “vah tao, jise koee nam diya ja sakata hai, sachcha tao nahian hai.” “nirakar ki vastavikata aur jisaka akar hai, usaki avastavikata sabako maloom hai. jo log jnan-prapti ke marg par chal rahe haian, ve in batoan ki paravah nahian karate, parantu any log in chizoan par vad-vivad karate haian. jnan-prapti ka arth hai - vivad n karana. vad-vivad karane ka arth hai - jnan ki prapti n hona. prakat roop mean dikh p dane vale tao ka koee vasturoopatmak mooly nahian haiah isalie bahas karane ki apeksha maun rahana adhik achchha hai. ise vani dvara prakat nahian kiya ja sakata; isalie yah adhik achchha hai ki kuchh kaha hi n jae. yahi mahan upalabdhi kahi jati hai.” sootahilah d thri rilijans aauf chaina; doosara sanskaran (1923), pri. 56-57. jab buddh se brahm aur nirvan ki prakriti ke sambandh mean prashn kiya gaya, to usane shant maun dharan kar liya. eesa ne bhi, jab usase pauntiyas pailet ne saty ki prakriti ke vishay mean prashn kiya tha, tab isi prakar ki chuppi sadh li thi. plautinas se tulana kijieah yadi koee prakriti se yah poochhe ki vah utpadan kyoan karati hai, to yadi vah sunane aur bolane ko ichchhuk ho, to vah yah uttar degi ki tumhean yah bat poochhani nahian chahie, balki maun rahate hue samajhani chahie. jaise maian maun rahati hooan; kyoanki mujhe bolane ki adat nahian hai.

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O