भगवद्गीता -राधाकृष्णन पृ. 89

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-2 saankhy-siddhant aur yog ka abhyas    28. avyaktadini bhootani vyaktamadhyani bharat . avyakttanidhananyev tatr ka paridevana ॥ (28)sab praniyoan ka adi ya arambh aprakat hai. unaka madhyabhag prakat hai aur unaka ant phir aprakat hai. he arjun, isamean vilap karane ki kya bat hai? 29. ashyarchavatpashyati kashchiden -mashcharyavadvadati tathaiv chanyah. ashcharyavachchainamanyah shrrinoti shrutvapyen ved n chaiv kashchith ॥ (29)koee use ek adbhut vastu ke roop mean dekh pata hai. koee doosara usaka varnan ek adbhut vastu ke roop mean karata hai aur koee any ek adbhut vastu ke roop mean use sunata hai; par sunakar bhi use koee jan nahian pata. yadyapi atma ke saty tak pahuanchane ke lie sab log svatantr haian, phir bhi us tak keval ve bahut thode़-se log pahuch pate haian, jo usaka mooly atm-anushasan, sthirata aur vairagy ke roop mean dene ko taiyar rahate haian. yadyapi saty tak pahuanchane ka marg sabake lie khula hai, phir bhi hamamean se anek ko use khojane ke lie koee prerana hi anubhav nahian hoti. jinako prerana anubhav hoti hai, unamean se anek sanshay aur duvidha ke shikar rahate haian. jin logoan ko koee sanshay nahian bhi hoti, unamean se bhi anek kathinaiyoan se dar jate haian. keval kuchh virali atmaean hi sankatoan ka samana karane aur lakshy tak pahuanchane mean saphal ho pati haian. kathopanishadh se tulana kijie, 2,7. ’’jab vyakti use dekh bhi leta hai, sun bhi leta hai aur usake bare mean ghoshana bhi kar deta hai, tab bhi use koee samajh nahian pata.’’- shankarachary. 30. dehi nityamavadhyoayan dehe sarvasy bharat. tasmatsarvani bhootani n tvan shochitumarhasi ॥ (30)he bharat (arjun), sabake sharir mean nivas karane vala (atma) shashvat hai aur vah kabhi mara nahian ja sakata. atah tujhe kisi prani ke lie shok nahian karana chahie. manushy atma ka,jo ki amar hai,aur sharir ka, jo ki maranashil hai, samapt hai. yadi ham yah bhi man lean ki sharir svabhavatah maranashil hai, to bhi kyoan ki vah atma ke hitoan ki raksha ka sadhan hai, isalie usaki bhi suraksha ki jani chahie. apane-ap mean yah koee santosh janak yukti nahian hai, isalie krishn yoddha ke roop mean kartavy ka ullekh karata hai. kartavh‍y-bhavana ko jagane ka prayas 31. svadharmamapi chavekshy n vikampitumarhasi . dharmayaddhi yuddhachchheyoantkshatrisy n vidyate ॥ (31)isake atirikt apane kartavy ka dhyan karate hue bhi tujhe vichalit nahian hona chahie. kshatriy ke lie dharmayuddh se badhakar aur koee karttavy nahian hai. usaka svadharm arthath karm ka niyam usase yuddh mean l dane mean maang karata hai. yadi avashyakata ho, to saty ki raksha ke lie yuddh karana kshatriy ka samajik karttavy hai. sannyas usaka karttavy nahian hai. usaka karttavy shakti ke prayog dvara vyavastha banae rakhana hai, ’sir ghutakar’ sadhu ban jana nahian.krishn arjun ko batalata hai ki yoddhaoan ke lie nyayochit yuddh se adhik achchha koee karttavy nahian hai. yah ek aisa visheshadhikar hai,jo sidha svarg le jata hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254