भगवद्गीता -राधाकृष्णन पृ. 85

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-2 saankhy-siddhant aur yog ka abhyas ye virodhi vastuean simit aur samayik karanoan par nirbhar haian, jabaki brahm ka anand sarvabhaumik, svatah vidyaman, aur vishisht karanoan evan vastuoan se nirapeksh hai. yah avibhajy satta us ahankaratmak astitv ke sukh aur duahkh ki ghat-badh ka samarthan karati hai, jo is bahuvidh vishv ke sampark mean ata hai. sukh aur duahkh ki ye manovrittiyaan svabhav ki shakti dvara nirdharit hoti haian. aisa koee bandhan nahian hai ki saphalata par prasann aur viphasala par duahkhi hua hi jae. ham in donoan mean poornataya udasin rah sakate haian. yah tab tak aisa karati rahegi, jab tak ki yah jivan aur sharir ke upayog dvara bandhi huee hai aur apane jnan aur karm ke lie un par nirbhar hai. parantu jab man svatantr aur udasin ho jata hai aur ek rahasyapoorn shanti mean magn ho jata hai, jab isaki chetana prabuddh ho jati hai, tab jo bhi kuchh ghatit hota hai, use yah prasannata se svikar kar leta hai, kyoanki yah janata hai ki ye sab sampark to ane-jane vale haian. ye unake apane aang nahian hai, bhale hi ye usake sath ghatit hote haian. 15.yan hi n vyathanyete purushan purusharshabh. samaduahkhasukhan dhiran soamritattvay kalpate॥ he manushyoan mean shreshth (arjun), jis ko ye duahkhi nahian karate, jo duahkh aur sukh mean saman rahata hai, jo jnani hai, vah apane-ap ko amar jivan ke lie upayukt banata hai. amar jivan mrityu ke bache rahane se bhinn vastu hai, jo pratyek pranadhari ko diya gaya hai. yah jivan aur maran se oopar uth jana hai. shok aur duahkh ke adhin rahana, bhautik ghatanaoan se vikshubdh ho uthana aur unake karan apane nishchit kartavy ke path se, ’niyaman karm’ se, vichalit ho jana is bat ko prakat karata hai ki ham ab bhi avidya ya ajnan ke shikar haian. 16.nasanto vidyate bhavo nabhavo vidyate satah. ubhayorip drishtoantastvanayostattvadarshibhiah॥ jisaka astitv nahian hai, usaka astitv ho nahian sakata; aur jisaka astitv hai, usaka astitv mit nahian sakata. in do batoan ke vishay mean saty ke dekhane valoan ne yah thik-thik nishkarsh nikal liya hai. sdakhyan brahm. shankarachary ne vastavik (sath) ki paribhasha karate hue kaha hai ki yah vah vastu hai, jisake sambandh mean hamari chetana kabhi viphal nahian hoti; aur avastavik (asath) vah vastu hai, jisake sambandh mean hamari chetan viphal rahati hai. padarthoan ke sambandh mean hamari chetana badalati rahati hai, parantu astitv ke sambandh mean nahian badalati. avastavaki ne, jo ki is sansar ka ek kshanik pradarshan-matr hai, aparivartanashil vastavikata ko dhaka hua hai, jo nity prakat rahane vali hai. ramanuj ke matanusar sharir hai aur aur vastavik atma hai. madhy ne is shlok ke pratham chaturthaansh ki vyakhya mean kaha hai ki yah dvait ka pratipadak hai; vidyate abhavah. avyakt prakriti ka vinash nahian ho sakata. sath vaise hi avinashvar hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254