भगवद्गीता -राधाकृष्णन पृ. 77

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay -1 arjun ki duvidha aur vishad iti shrimadbhagavadgitasoopanishatsu brahmavidyayaan yogashastre shrikrishnarjunasanvadearjunavishad yogo nam prathamoadhyayah. yah hai shrimadbhagavadgita upanishadh mean, jo ki brahmavidya, yogashastr aur shrikrishn-arjun-sanvad hai, arjun ka vishad yog namak pahala adhyay . brahmavidya: brahm ka vijnan. vastavikata kya hai? kya yah ghatanaoan ka anavarat kram hi sab-kuchh hai ya inake alava kuchh aur bhi vastu hai, jisaka kabhi avakraman nahian hota? vah kya hai, jo apane -ap ko in vividh roopoan mean prakat karane mean samarth hai? anant sambhavanaoan vali is samriddh lila ko vastavikata ki prakriti ko samajhane mean hamari sahayata karana brahmavidya ka uddeshy hai. tarkik gaveshana atmik jnan ki prapti mean sahayak hai. shankarachary ne apani pustak ’aparokshanubhooti’ mean kaha hai ki jnan ki upalabdhi vichar ke sivay any kisi sadhan se nahian ho sakati, jaise sansar ki vastuean prakash ke bina dikhaee nahian p d sakatian. yogashastrah yog ka shastr. bahut-se log haian, jo samajhate haian ki darshan ki jivan se koee sangati nahian hai. kaha jata hai ki darshan ka sambandh vastavikata ke parivartan-rahit vishv se hai aur jivan ka gatividhi ke anity vishv se. yah drishtikon is tathy ke karan saty samajha jane laga ki pashchim mean darshanik chintan un nagar-rajyoan me sabase pahale shuroo hua tha, jinamean logoan ke do varg the; ek to dhani aur thali-kulin log, jo darshanik chintan ke vilas ko bhogate the aur doosare, bahut b di sankhya mean das log, jo lalit aur vyavaharik kalaoan ki sadhana se vanchit the. makrs ki yah alochana, ki darshanik log sansar ki vyakhya karate haian, jabaki vastavik alochana kary is sansar ko badalata hai, gita ke rachayita par lagoo nahian hoti; kyoanki usane n kelav sansar ki ek darshanik vyakhya, brahmavidya, prastut ki hai, apitu ek vyavaharik karyakram, yogashastr bhi, prastut kiya hai.hamara sansar ek adbhut drishy nahian hai, ki jise dekhakar manan kiya jae; yah to samar-bhoomi hai. keval gita ko drishti mean vyakti ke svabhav mean sudhar hi samajik sudhar ka upay hai. krishnarjun-savadah krishn aur arjun ke madhy vartalap. gita ke rachayita ne manushy ke andar paramatma ki anubhoot vidyamanata ko natakiy abhivyakti pradan ki hai. jab arjun ko apane uchit kartavy se virat hone ka pralobhan hota hai, tab usake-andar vidyaman shabd (brahm), usaki pramanik sphurana usake lie adisht path spasht kar deti hai, jabaki vah apane nimnatar atm ki sookshm kanaphoosiyoan ko tyag dene mean asamarth ho jata hai. usaki atma ka antarikatam bijaansh sampoorn vishv ka bhi divy kendr hai. arjun ki gambhiratam atm krishn hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254