bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay -1
arjun ki duvidha aur vishad 40.kulakshaye pranashyanti kuladharmaah sanatanaah . kul ka vinash ho jane par purane chale a rahe kul ke dharm arthath vidhan nasht ho jate haian aur in dharmoan ke nasht ho jane par sare parivar mean adharm phail jata hai. yuddh hamean hamare prakritik ghareloo parivesh se alag kar dete haian aur samajik paramparaoan se, jo ki logoan ke paripakv sankalp aur anubhav ka sar hai, hamean ukha dakar door pheank dete haian. 41.adharmabhibhavatkrishn pradushyanti kulastriyah . aur jab adharm phail jata hai, tab he varshney (krishn), parivaroan ki striyaan bhrasht ho jati haian. aur jab striyaan bhrasht ho jati haian, tab varnasankar arthath vibhinn jatiyoan ka mishran ho jata hai. samanyatah ’varn’ shabd ka arth jati kiya jata hai, halaanki vartaman jati-vyavastha kisi prakar gita ke adarsh se mel nahian khati. 42.sankaro narakayaiv kulaghnanaan kulasy ch . aur yah varnasankar sare parivar ko aur us parivar ko nasht karane vale logoan ko narak mean pahuancha deta hai, kyoan ki unake pianjaroan arthath poorvajoan ki atmaean ann aur jal se vanchit hokar gir p dati haian. is vishvas ki or sanket hai ki mrit poorvajoan ko apane kalyan ke lie ann aur jal ki bali ki avashyakata hoti hai. 43.doshairetaiah kulaghnanaan varnasankarakarakaiah . kul ka vinash karane vale logoan ke in dushkarmoan ke karan, jinase varnasankar arthath jatiyoan ka mishran utpann hota hai, sada se chale a rahe jatidharm aur kuladharm nasht ho jate haian. jab ham sada se chali a rahi paramparaoan mean nihit adarshoan ko chhinn-bhinn kar dete haian, jab ham samajik santulan ko biga d dete haian, tab ham sansar mean keval avyavastha phaila rahe hote haian.
|
tika tippani aur sandarbh
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj