भगवद्गीता -राधाकृष्णन पृ. 64

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay -1
arjun ki duvidha aur vishad

gita ki shiksha vah rahasyavad nahian hai, jisaka sambandh manushy ke keval antarik astitv se hota hai. jivan ke karttavyoan aur sambandhoan ko mithya manakar unhean tyag dene ke bajay yah unhean atmik svatantrata ki prapti ke lie suavasar ke roop mean svikar karati hai. jivan hamean isalie mila hai ki ham ise poornataya roopantarit kar sakean. ranabhoomi ko dharmakshetr ya dharm ki bhoomi isalie kaha gaya hai, kyoanki eeshvar, jo dharm ka rakshak hai, isamean sakriy roop se upasthit hai.
kurukshetre: kuruoan ke kshetr mean. kurukshetr kuruoan ki bhoomi hai. kuru us kal ka ek pramukh gotr tha.^[1]

’dharmakshetre kurukshetre’ shabdoan se mrityu dvara jivan ka niyam dhvanit hota hai. bhayankar bhagavanh us roop ka ek paksh hai, jo arjun ko yuddhakshetr mean dikhaee p data hai. jivan ek sangram hai, atma ka buraee ke viruddh yuddh. srijan ki prakriya do paraspar-virodhi tattvoan mean, jo ek-doosare ke viruddh khade़ hote haian, nirantar tanav ki prakriya hai. un donoan ke parasparik virodh se vikas age badhata hai aur srishti ke prayojan mean pragati hoti hai. is sansar mean apoornata, buraee aur avivek ke tattv haian aur hamean karm dvara, dharm dvara is sansar ko badalana hai.in tattvoan ko, jo abhi tarkabuddhi ke lie aparadarshak haian, vichar ke lie paradarshak banana haian yuddh ek pratishodhatmak nirnay hai aur sath hi sath ek anushasan ka kary bhi. kurukshetr ko tapahkshetr, tap ka ya anushasan ka kshetr bhi kaha jata hai.^[2]

chitr:Next.png

tika tippani aur sandarbh

↑ yah hastinapur, ajakal ki dilli ke pas ek vishal maidan hai. jab kuruoan ke andhe raja dhritarashtr ne apana sianhasan apane sabase b de putr duryodhan ko n dekar yudhishthir ko, jise dharmaraj, puny ka avatar bhi kaha jata hai, dene ka nishchay kiya, tab duryodhan ne kaushal aur chhal se rajasianhasan hathiya liya aur yudhishthir tatha usake char bhaiyoan ko samapt karane ka prayatn kiya. yadav jati ke neta krishn ne kauravoan aur pandavoan mean, jo rishte mean bhaee the, samajhauta karane ki koshish ki. jab sab prayatn viphal rahe, tab kauravoan aur pandavoan mean bhratrighati yuddh anivary ho gaya. krishn ne prastav rakha ki vah aur unaki sena donoan alag-alag pakshoan mean raheange. kis paksh mean krishn rahean aur kisamean unaki sena, yah chunav unhoanne donoan pakshoan par chho d diya. duryodhan ne krishn ki sena ko chuna aur krishn svayan pandavoan ke paksh mean ho ge aur arjun ke sarathi bane. mahabharat, udyog parv, adhyay 6, shlok 1471 old taistameant mean bhi kaha gaya hai, ’’ pandav aur kaurav do mahan gatiyoan, oordhvamukhi aur adhomukhi, daivi aur asuri, dharm jo hamare atmik vikas mean hamari sahayata karata hai aur adharm, jo hamean maya mean ulajhakar niche aur niche ghasitata jata hai, ke bich virodh ke pratik haian. yah nahian ki donoan mean paraspar mel n ho sakata ho, kyoan ki vastutah donoan ka udgam sthan ek hi hai. pandavoan aur kaurav rishte mean bhaee the aur ek hi poorvajoan ke vanshaj the.
↑ dekhie manu, 2,19, aur 20

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] yah hastinapur, ajakal ki dilli ke pas ek vishal maidan hai. jab kuruoan ke andhe raja dhritarashtr ne apana sianhasan apane sabase b de putr duryodhan ko n dekar yudhishthir ko, jise dharmaraj, puny ka avatar bhi kaha jata hai, dene ka nishchay kiya, tab duryodhan ne kaushal aur chhal se rajasianhasan hathiya liya aur yudhishthir tatha usake char bhaiyoan ko samapt karane ka prayatn kiya. yadav jati ke neta krishn ne kauravoan aur pandavoan mean, jo rishte mean bhaee the, samajhauta karane ki koshish ki. jab sab prayatn viphal rahe, tab kauravoan aur pandavoan mean bhratrighati yuddh anivary ho gaya. krishn ne prastav rakha ki vah aur unaki sena donoan alag-alag pakshoan mean raheange. kis paksh mean krishn rahean aur kisamean unaki sena, yah chunav unhoanne donoan pakshoan par chho d diya. duryodhan ne krishn ki sena ko chuna aur krishn svayan pandavoan ke paksh mean ho ge aur arjun ke sarathi bane. mahabharat, udyog parv, adhyay 6, shlok 1471 old taistameant mean bhi kaha gaya hai, ’’ pandav aur kaurav do mahan gatiyoan, oordhvamukhi aur adhomukhi, daivi aur asuri, dharm jo hamare atmik vikas mean hamari sahayata karata hai aur adharm, jo hamean maya mean ulajhakar niche aur niche ghasitata jata hai, ke bich virodh ke pratik haian. yah nahian ki donoan mean paraspar mel n ho sakata ho, kyoan ki vastutah donoan ka udgam sthan ek hi hai. pandavoan aur kaurav rishte mean bhaee the aur ek hi poorvajoan ke vanshaj the.

[2] u, 2,19, aur 20

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O