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13.vastavik lakshy
jo bhi koee is lokatit dasha ko prapt kar leta hai, vah yogi, siddhapurush, jitatma, yuktacheta, ek anushasit aur layabaddh prani ban jata hai, jisake lie sanatan sada vartaman rahata hai. vah vibhakt nishthaoan aur karmaan se mukt ho jata hai. usake sharir, man aur atma, phrayad ke shabdoan mean chetan, poorvachetan aur achetan, nirdosh roop se sath milakar kary karate haian aur ek aisi lay ko prapt kar lete haian,jo anand ki bhavasamadhi mean, jnan ke alok mean aur oorja ki prabalata mean abhivyakt hoti hai. mukti amar atma ka marty manaviy jivan se prithakkaran nahian, apitu sampoorn manushy ka roopantaran hai. yah manaviy jivan ke tanav ko nasht karake prapt nahian ki jati, apitu use roopantarit karake prapt ki jati hai. usaki sampoorn prakriti sarvabhaum ke darshan ke prati vinat ho jati hai aur vichitr abha se bhar uthati hai aur adhyatmik prakash se damakane lagati hai.
usake sharir, pran aur man lin nahian ho jate, apitu ve shuddh ho jate haian aur divy prakash ke sadhan aur saanche ban jate haian aur vah svayan apani sarvashreshth kriti ban jata hai. usaka vyaktitv apani poornata tak, apani adhikatam abhivyakti tak oopar uth jata hai; aur shuddh aur mukt, praphull aur bharamukt ho jata hai. usaki sab gatividhiyaan sansar ko sangathit rakhane ke liye hoti hai, chikirshurlokasangrahamh.[1] mukt atmaane sare sansar ke uddhar ka bhar apane oopar le leti haian.
atma ki gatikata ka aur isake sada naye-naye virodhoan ka ant sansar ka ant hone par hi ho sakata hai. dvandvatmak vikas tab tak nahian ruk sakata, jab tak ki sara sansar ajnan aur buraee se mukt n ho jae. saankhy -mat ke anusar ve log bhi, jo ki uchchatam jnan aur mukti ke adhikari haian, doosaroan ka kalyan karane ke vichar se is sansar ka parityag nahian karate. apane- ap ko prakriti ke sharir mean lin karake aur usake upaharoan ka upayog karate hue ve prakritilin atmaean sansar ke hit ka sadhan karati hai.
sansar ko apane adarsh ki or age badhana hai, aur jo log ajnan aur moodhata mean khoe hue haian, unaka uddhar mukt attaoan ke prayatn aur drishtant, jnan aur bal dvara hona hai.’ ye chune hue log manav-jati ke svabhavik neta haian. hamare adhyatmik astitv ke kalahin adhar mean langar jamakar mukt atma (sanatan vyakti) jiv-lok ke lie karm karata hai.[2] sharir, pran aur man ki vyashti ko dharan karate hue bhi vah atma ki sarvabhaumikata ko banae rakhata hai. vah jo bhi karm karata hai, usase usaka bhagavanh ke sath nirantar sanyog avichalit rahata hai.[3] jab vishv ki yah prakriya apani poornata tak pahuanch jati hai, jab sare sansar ka uddhar ho chukata hai, tab kya hota hai, is vishay mean kuchh kah pana hamare liye kathin hai. ho sakata hai ki tab bhagavanh jo asim sambhavana hai, apani abhivyakti ke lie kisi any sambhavana ko shuroo kar de.
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