भगवद्गीता -राधाकृष्णन पृ. 60

bhagavadgita -d aau. sarvepalli radhakrishnan

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13.vastavik lakshy[1]

gita us atmik jivan ki ekata par bal deti hai, jise darshanik jnan, bhaktipoorn prem ya parishram poorn karm ke roop mean nahian baanta ja sakata. karm, jnan aur bhakti ek-doosare ke poorak haian, tab bhi jabaki ham lakshy ki khoj kar rahe hote haian aur lakshy ko prapt kar lene ke bad bhi. yadyapih m ek hi paddhati par nahian chal rahe hote, phir bhi jis vastu ki ham khoj kar rahe hote haian, vah ek hi hai. ham parvat ke shikhar par bhale hi alag-alag margoan se chadhean, parantu choti par se dikhaee p dane vala drishy sabake lie ek jaisa hoga. jnan ki ek sasharir vyakti ke roop mean kalpana ki gee hai, jisaka sharir jo janakari hai aur jisaka hriday prem hai. yog, jisaki vibhinn avasthaean jnan aur dhyan, prem aur seva haian, andhakar se prakash ki or aur mrityu se amarata ki or le jane vala prachin marg hai.
lokatitata ka lakshy brahm lok tak pahuanchane ke roop mean ya brahmabhav ya brahmi sthiti ko prapt karane ke roop mean prakat kiya gaya hai. isaka ek paksh hai sansar se prithakh ho jana (kaivaly). gita mean in sabhi drishtikonoan ka ullekh hai. anek sthanoan par aisa sujhav diya gaya hai ki mukti ki dasha mean dvait lupt ho jata hai aur mukt atma sanatan atma ke sath milakar ek ho jati hai. yah aisi dasha hai, jo sab gunoan aur visheshataoan se pare hai, duahkharahit hai, svatantr aur shantimay hai. yadi sharir hamare sath chipata rahega, to prakriti tab tak kary karati rahegi, jab tak ki sharir utari huee keanchuli ki bhaanti alag nahian kar diya jata. jivanmukt ya svatantr huee atma sharir mean rahate hue bhi bahy sansar ki ghatanaoan ke prati kriya to karati hai, parantu vah unamean ulajhati nahian. is drishtikonake anusar, atma aur sharir do prithakh vastuean haian, jinaka dvait mit nahian sakata aur ham aise kisi karm ke vishay mean soch bhi nahian sakate, jo mukt atma dvara kiya gaya ho.
gita mean mukhy roop se is prakar ke drishtikon par jor nahian diya gaya. gita ki drishti mean adhyatmik svatantrata ki dasha hamari sampoorn prakriti ko amar vidhan aur paramatma ki shakti mean roopantarit kar dene mean nihit hai. paramatma ke sath samanata (sadharmh‍y) par jor diya gaya hai, ekaroopata ya tadatmy ( sayujy) par nahian. mukt atma divy jnan se sphoorti prapt karati hai aur divy sankalp se use gati milati hai. vah brahmabhav ki sthiti prapt kar leti hai. usaki shuddh prakriti brahmatattv mean ghul-mil jati hai.

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tika tippani aur sandarbh

  1. poornata ka lakshy sarvochch ko (3,19), mukti ko (3,31;4,15) shashvat sthiti ko (18,56) us marg ko jisase koee vapas nahian lautata (5,17)poornata ko (12,10) param shanti ko (4,39) paramatma mean pravesh ko (4,9,10 aur 24), paramatma ke sath sanyog ko (6,28), brahm mean vishram ko (2,72), brahmabhav ki prapti ko (14,26) aur brahm mean roopantaran ko (5,24) bataya gaya hai.

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