bhagavadgita -d aau. sarvepalli radhakrishnan
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11.bhaktimarg
isamean bhakti ke anushasan ki tivrata ki apeksha atmasamarpan ki poornata mean vastavik dharmanishtha mani gee hai. ham svayan ko apane atm se rikt kar dete haian aur tab paramatma ham par adhikar kar leta hai. is paramatma dvara adhikar kie jane ke raste mean badhaean hamare apane gun, abhiman, jnan hamari sookshm maangean aur hamari achetan manyataean, aur sanskar haian. hamean apane-ap ko sab ichchhaoan se rikt karana hoga. aur param satta mean vishvas rakhate hue pratiksha karani hogi. paramatma ki vyavastha mean thik jamane ke lie hamean apane sab davoan ko tyag dena hoga.[1] bhakti aur prapatti ke madhy ka antar vanar-paddhati (markatakishor nyay) aur bidal-paddhati (marjarakisher nyay) ke pratiko dvara spasht kiya gaya haian. bandar ka bachcha apani maan se chipat jata hai aur is prakar bacha rahata hai. isamean bachche ki or se bhi tho de-se prayatn ki avashyakata hoti hai. billi apane bachche ko muanh mean uthakar le jati hai; bachcha apani suraksha ke lie kuchh bhi prayatn nahian karata. bhakti mean paramatma ki daya kisi sima tak yatn dvara prapt ki jati hai, prapatti mean yah mukt roop se pradan ki jati hai. prapatti mean is bat ka koee vichar nahian rahata ki vyakti daya pane ka patr hai ya nahian, ya usane kitani seva ki hai.[2] is drishtikon ka samarthan prachinatar parampara mean prapt hota hai, “jab yah paramatma svayan chunata hai, tabhi yah usake dvara prapt kiya ja sakata hai aur usi ko vah apana roop dikhata hai.”[3] arjun ko bataya jata hai ki usake sammukh divy roop bhagavanh ki daya se hi prakat hua tha.[4] phir, yah kaha gaya hai ki ”mujhase hi smriti aur jnan utpann hote haian aur usaka kshay bhi mujhase hi hota hai.”[5] shankarachary ne bhi is bat ko svikar kiya hai ki keval bhagavanh hi hamean raksha karane vala jnan pradan kar sakata hai.[6] |
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tika tippani aur sandarbh
- ↑ 18, 66
- ↑ prapatti ke ye aang haiah (1) sabake prati sadbhav (anukoolyasy sankalpah); (2) durbhav ka tyag (pratikoolyasy varjanamh); (3) yah vishvas ki bhagavanh raksha karega (rakshishyatiti vishvasah); (4) bhagavanh ko rakshak-roop mean aangikar karana (goptritvavaranamh); (5) nitant asahayata ki bhavana (karpanyamh); (6) poorn atm samarpan (atmanikshepah). inamean se antim ko paramparagat roop se prapatti ke tuly mana gaya hai, jo ki ant aur lakshy hai, jo aangi hai, jabaki baqi paanch ghatak tattv kaya aang haian. is vaktavy se tulana kijieah shadvidha sharanagatiah, jisaki vyakhya ashtaang yog ki samanata par ki gee hai, jisamean samadhi vastavik uddeshy hai aur baqi sat keval sahayak haian.
- ↑ kathopanishadh 2, 23
- ↑ 11, 47
- ↑ 15, 15
- ↑ “keval paramatma ki daya se hi jnanavanh manushyoan mean advait anubhav ke prati ruchi utpann hoti hai, jo mahanh sankat se unaki raksha karati hai.” kuchh jagah doosari pankti ka path is prakar milata hai-‘mahabhayaparitrana dvitranamupajayate.’
tadanugrahahetukenaiv ch vijnanen mokshasiddhirbhavitumarhati. brahmasootr par shaankar bhashy. avadhoot gita ka pahala shlok haiah eeshvaranugrahadev puansamadvaitavasana. mahadbhayaparitranadh vipranamupajayate॥
sanbandhit lekh
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