भगवद्गीता -राधाकृष्णन पृ. 41

bhagavadgita -d aau. sarvepalli radhakrishnan

10.jnanamarg manushy apane astitv ke keval ek aansh ko, apani oopari satah ki manovritti ko hi janata hai. is satah ke niche bhi bahut kuchh hai, jise vah bilakul nahian janata, halaanki us niche vali vastu ka usake acharan par anek roopoan mean prabhav p data hai. kabhi-kabhi ham poornataya apane manovegoan ke, sahaj vritti ke aur asvaichchhik pratikriyaoan ke vashibhoot ho jate haian, jo sachet vivek ke niyam ko ulat deti haian. pagal vyakti jahaan in manovegoan ke poornataya adhin hota hai, vahaan hamamean se anek bhi unake prabhav ke vashavarti hote haian, halaanki samany vyaktiyoan mean is prakar ki dashaean asthayi hoti haian. prem ya vidvaish ki prabal bhavana ke avesh mean ham aisi batean kah ya kar jate haian, jinake bare mean jab ham bad mean apane ape mean ate haian, tab hamean pashchatap hota hai. hamari bhasha ‘vah ape se bahar ho gaya’ vah apane-ap ko bhool baitha’, ‘vah to mano vah hi nahian raha’, puratan drishtikonoan ki is sachaee ka sanket karati hai ki jo manushy kisi tivr bhavana se abhibhoot rahata hai, usamean koee shaitan ya bhoot a ghusa hota hai. jab tivr manoveg jag uthate haian, tab ham adhikadhik uddipy ho jate haian aur sab prakar ke asanyat vichar ham par havi ho jate haian. sadharanataya achetan chetan ke sath sahayog karata hai aur hamean kabhi is bat ka sandeh tak nahian hota ki achetan vidyaman bhi hai. paranh‍tu agar ham apane mool sahaj-vrittijany namoone ke marg se hat jate haian, tab hamean achetan ki poori shakti ka anubhav hota hai. jab tak vyakti poori tarah atmasajag n ho jae, tab tak vah apane jivan ka svami nahian ban sakata. isake alava, sharir, pran aur man ka samekan kiya jana chahie. vastutah atmachetan prani ke roop mean manushy ko apane andar vidyaman gambhiratar virodhoan ka jnan hai. vah samanyataya kamachalaoo-se samajhaute kar leta hai aur anishchit jivan bitata hai. parantu jab tak usaki bahupakshiy sambhavanaoan mean ek poorn samasvarata, ek saang santulan n ho jae, tab tak vah poori tarah apana svami nahian hai. jab tak vah lalasaoan ka vashavarti hai, jaise ki arjun tha, tab tak samekan ki prakriya kabhi poori nahian ho sakati. ek badhate hue vyaktitv ke lie aviram dekh-rekh aur sanbhal ki avashyakata hai. sankalp ki shuddhata ke vikas dvara saansarik vastuoan ke prati vasanaean mar jati hai aur man mean ek aisi shanti utpann ho jati hai; jisase ek antarik niahshabdata paida hoti hai, jisamean atma us sanatan ke sath apana sampark sthapit karane lagati hai, jisase vah prithakh ho gee hai aur antarvasi paramatma ko upasthiti ka anubhav karane lagati hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254