भगवद्गीता -राधाकृष्णन पृ. 33

bhagavadgita -d aau. sarvepalli radhakrishnan

7.vyaktik atma n to prakriti aur n samaj hi hamare antarik astitv par hamari anumati ke bina akraman kar sakata hai. manav-praniyoan ke sambandh mean to paramatma bhi ek vilakshan sukumarata ke sath kary karata hai. vah manakar hamari svikriti praph‍t karata hai, parantu kabhi hamean vivash nahian karata. manaviy vyaktiyoan ki apani-apani alag prithak sattaean haian, jo unake vikas mean paramatma ke hastakshep ko simit rahati haian. sansar ek yantrik dhang se kisi pahale se vyavasthit yojana ko poora nahian kar raha. srishti ka uddeshy aise atmoan ko utpann karana hai, jo svechchha se paramatma ki ichchha ko poora kar sakean. hamase apane manovegoan ko niyantrit karane ke lie, apane chit-vikshep aur paribhrantiyoan ko hata dene ke lie, prakriti ki dhara se oopar uthane ke lie aur buddhi ke dvara apane acharan ko niyamit karane ke lie kaha jata hai, kyoanki anyatha ham us lalasa ke shikar ban jaege, ‘jo lalasa ki prithvi par manushy ki shatru hai.’ gita mean vyakti ki bhale ya bure ka chunav kar sakane ki svadhinata par aur us dhang par, jisase ki vah is svatantrata ka prayog karana hai, zor diya gaya hai. manushy ke sangharsho ko, usaki viphalata aur atm-abhiyojan (dosharopan) ki bhavana ko marth‍y man ki truti kahakar ya dvandvatmak prakriya ka daur-matr kahakar nahian tal dena chahie. aisa karana jivan ki naitik avashyakata ko asvikar karana hoga. jab arjun sanatan (bhagavan) ki upasthiti mean apani atank aur bhay ki bhavana ko prakat karata hai, jab vah kshama ke lie prarthana karata hai, to vah koee abhinay nahian kar raha, apitu ek sankat ki dasha mean se guzar raha hai. prakriti nirapeksh roop se sab batoan ka nirdharan nahian kar deti hai. karm ek dasha hai, bhavitavyata nahian. yah kisi bhi kam ke poora hone ke lie avashyak paanch ghatak tattvoan mean se ek hai. ye paanch ghatak tattv haian— adhishthan arthat vah adhar ya kendr, jis par ham kary karate hai; karta arthat karane vala; karan arthat prakriti ke sadhak upakaran; cheshta arthat prayatn aur daiv arthath bhagy. inamean se antim manaviy shakti se bhinn shakti ya shaktiyaan haian, vishv ka vah mool tattv, jo pichhe kh da rahakar kary ka sanshodhan karata rahata hai aur karm aur karmaphal ke roop mean usaka phal deta rahata hai. hamean in do batoan mean bhed karana chahie. ek to vah aansh hai jo prakriti ki vyavastha mean anivary hai, jahaan rokatham ka koee phal nahian hota, aur doosara vah aansh hai, jisamean prakriti ko niyantrit kiya ja sakata hai aur use apane prayojan ke anukool dhala ja sakata hai. hamare jivan mean aisi kee batean haian, jo aisi shaktiyoan dvara nirdharit kar di gee haian, jis par hamara koee bas nahian hai. ham is bat ka chunav nahian kar sakate ki ham kaise yah kab ya kahaan ya jivan ki kis dashaoan mean janm lean. punarjanm ke siddhant ke anusar, in batoan ka chunav bhi svayan hamare dvara hi kiya jata hai. hamare poorvajanm ke karmo dvara hi hamare poorvajoan, hamari anuvanshikata aur parivesh ka nirdharan hota hai. parantu jab ham is jivan ke drishtikon se dekhate haian, to ham kah sakate haian ki hamari rashtrikata, jati, mata-pita ya samajik haisiyat ke sambandh mean hamase koee paramarsh nahian kiya gaya tha. parantu in maryadaoan ke hote hue bhi hamean chunav ki svatantrata hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254