bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-18
nishkarsh sab karttavyoan ko chho dakar too keval meri sharan me a ja. too duahkhi mat ho; maian tujhe sab papoan (buraiyoan) se mukt kar dooanga.hamean svechchhapoovark us paramatma ke dabav ke prati atmasamarpan kar dena chahie, hamean usaki ichchha ke sammukh poori tarah jhuk jana chahie aur usake prem mean sharan leni chahie. yadi ham apane chhote-se atm mean vishvas ko nasht kar dean aur usake sthan par paramatma mean poorn vishvas jama lean, to vah paramatma hamara uddhar karega. paramatma hamase poorn atmasamarpan chahata hai aur usake badale mean hamean atma ki vah shakti pradan karata hai, jo pratyek paristhiti ko badal deti hai.arjun vibhinn karttavyoan ke karan- karmakandiy aur naitik karttavyoan ke karan- chintit tha. vah sochata tha ki yuddh keparinamasvaroop varnasankarata utpann ho jaegi, pitaroan ki upeksha ho jaegi aur guruoan ke prati adar karane ityadi pavitr karttavyoan ka ullanghan ho jaega. krishn use in niyamoan aur prathaoan ke vishay mean chinta n karane ko kahata hai aur use keval usamean (krishn mean)vishvas karane aur usaki ichchha ko sammukh sir jhukane ko kahata hai. yadi arjun apane jivan, karm, anubhootiyoan aur vicharoan ka pavitrikaran kar le aur apane-ap ko paramatma ko samarpit kar de, to paramatma jivan ke sangharsh mean usaka margadarshan karata rahega aur arjun ko kisi bat se darane ki avashyakata nahian hai. atmasamarpan apane-ap se oopar uthane ka saralatam upay hai. ’’keval vahi vyakti divy prakash ka chintan karane ke upayukt hai, jo kisi vastu ka das nahian hai, yahaan tak ki apane sadrigunoan tak ka bhi das nahian hai.’’ - raijabrauk.yadi hamean apani bhavitavyataoan ko vastavik roop dena ho, to hamean bhagavanh ke sammukh nagn aur nishchhal roop mean kh de hona chahie. ham kabhi-kabhi apane-ap ko dhaanpane aur saty ko paramatma se chhipane ka vyarth prayas karate haian. gopiyaan isi dhang se apani bhavitavyataaan ko vastavik roop dene mean asaphal rahi thian. ham paramatma ki khoj tak nahian karate, usake sparsh ki pratiksha karane ki to bat hi door ki hai. jab ham usaki or abhimukh ho jate haian aur use apane sampoorn astitv mean ram jane dete haian, tab hamari jimmedari samapt ho jati hai. tab vahi hamase kam karavata hai aur hamean sab duahkhoan ke par le jata hai. yah us bhagavanh ke prati nishshesh atmasamarpan hai, jo hamean sanbhal leta hai aur hamean hamari adhikatam sambhavit poornata tak oopar uthata jata hai. yadyapi eeshvar is sansar ko kuchh niyat niyamoan ke anusar chalata hai aur hamase asha karata hai ki ham apane svabhav aur jivan mean apane sthan par adharit uchit karmoan ke niyamoan ke anukool kam karean, parantu yadi ham usaki sharan mean chale jate haian, to ham in sab niyamoan se oopar uth jate haian. manushy ko koee aisi sahayata prapt honi chahie, jo bahari sahayata pratit hoti ho, kyoanki usaki atma apane-ap ko us jal mean se nahian chhu da sakati, jisamean vah apane hi prayatn dvara bandhi huee hai. jab ham nishshabd rahakar paramatma ki pratiksha karate haian aur keval yah chahate haian ki vah ham par adhikar kar le, tab vah sahayata a pahuanchati hai. tulana kijie: ’’jo vyakti svayan mere dvara batae ge gunoan or doshoan ki paravah nahian karata, jo sab karttavyoan ko chho dakar keval meri seva karata hai, vah sabase shreshth hai.’’[1]is ramanuj ke anuyayi is shlok ko charam shlok arthath sampoorn pustak ka antim shlok manate haian. 67.idan te natapaskay nabhaktay kadachan. too isako kisi aise vyakti ko mat batana, jisane jivan mean tap n kiya ho, ya jisake andar shraddha n ho, ya jo ajnakari n ho, ya jo meri buraee karata ho.is sandesh ko samajhane mean keval ve hi log samarth haian, jo anushasit haian, premapoorn haian or jinamean seva karane ki ichchha vidyaman hai; any log, sambhav hai, is sandesh ko sunean aur sunakar isaka durupayog karean. 68.y iman paraman guhyan maddhakteshvabhidhasyati. jo is param rahasy ko mere bhaktoan ko sikhata hai aur mere prati adhikatam bhakti dikhata hai, vah avashy hi mujh tak pahuchega.jo log pahale dikshit ho chuke haian, unaka yah karttavy ho jata hai ki ve apane adikshit bhaiyoan ko bhi dikshit karean.[2]
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tika tippani aur sandarbh
- ↑ ajnatvaivan gunanh doshanh mayadishtanapi svakanh. dharmanh santyajy yah sarvanh bhajeth s kil sattamah॥
- ↑ asanskritastu sanskaryaah bhratribhiah poorvasanskritaiah. tulana kijie: darjanah sajjano bhooyath sajjanah shantimapnuyath. shanto muchyet bandhebhyo muktashchanyanh vimochayeth॥ dusht manushy sajjan ban jae; sajjan ko shanti prapt ho; shant manushy bandhan se chhoot jae aur mukt manushy doosaroan ko mukt karae.
sanbandhit lekh
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varnamala kramanusar lekh khoj