भगवद्गीता -राधाकृष्णन पृ. 25

bhagavadgita -d aau. sarvepalli radhakrishnan

6.sansar ki sthiti aur maya ki dharana

asath kyoan hai? patan, ya ‘param sath’ se astitvaman (nam-svaroop) hone ki sthiti kyoan hoti hai? yah prashn doosare shabdoan mean yah poochhana hai ki sath aur asath ke madhy aviram sangharsh vala yah sansar kis lie bana hai? param sath ek paramatma, sansar ke pichhe bhi hai, pare bhi aur sansar mean bhi hai. vah sath hi sarvochch sapran paramatma bhi hai, jo sansar se prem karata hai aur apani daya dvara usaka uddhar karata hai. sansar apane kramik sopan-tantr ke sath jo kuchh hai, us roop mean yah kyoan hai? ham keval itana kah sakate haian ki apane-ap ko is roop mean prakat karana bhagavan ka svabhav hai. ham sansar ke hone ke karan nahian batala sakate; ham keval isaki prakriti ke vishay mean batala sakate haian, jo astitvaman hone ki prakriya mean sath aur asath ke bich chal rahe sangharsh ke roop mean hai. vishuddh sath sansar se oopar hai aur vishuddh asath nimnatam vidyaman vastu se bhi niche hai. yadi ham usase bhi niche jaean, to ham shoony tak pahuanch jaeange, jo bilakul param anastitv hai. sachche astitvaman jagat, sansar, mean hamean sath aur asath ke do mool tattvoan ke bich sangharsh dikhaee p data hai.
parasparik kriya ki pahali upaj brahmand hai, jisake andar vyakt sath ki sampoornata nihit rahati hai. bad mean hone vale sab vikas usake andar bij-roop mean rahate haian. usake andar atit, vartaman aur bhavishy, ek sarvochch ‘ab’ (adhuna) mean nihit rahate haian. arjun sare vishv-roop ko ek vishal akriti mean dekhata hai. vah brahm ke roop ko astitv ki sampoorn simaoan ko to date hue, sampoorn akash aur vishv ko vyapt karate hue dekhata hai, jisamean lok jalaprapatoan ki bhaanti bah rahe haian.
jo log bhagavan ko avyaktik (nirgun) aur sambandhahin manate haian, ve atm-prakashan ki shakti samet eeshvar ki dharana ko ajnan (avidya) ka parinam manate haian.^[1]vichar ki vah shakti, jo un roopoan ko utpann karati hai jo kshanik haian aur isilie shashvat vastavikata ki tulana mean avastavik hai, in roopoan ko utpann karane ke karan avidya kahalati hai. parantu avidya kisi is ya us vyakti ka vilakshan gun nahian hai. yah bhagavan ki atm-prakashan ki shakti kahi jati hai. bhagavan ka kathan hai ki bhale hi vah vastutah ajanma hai, parantu vah apani shakti dvara, atmamayaya,^[2]janm leta hai. maya shabd ‘ma’ dhatu se bana hai, jisaka arth hai - banana, rachana karana aur moolatah is shabd ka arth tha - roop utpann karane ki kshamata. vah srijanatmak shakti, jisake dvara paramatma vishv ko gadhata hai, yogamaya kahalati hai. is bat ka koee sanket nahian hai ki maya dvara ya paramatma, mayi, ki roop gadhane ki shakti dvara utpann kie ge roop, ghatanaean aur vastuean keval bhram haian.

tika tippani aur sandarbh

↑ shankarachary ka kathan hai ki “ve nam aur roop, jinhean atma ki prakriti ke ajnan ke phalasvaroop parameshvar mean vidyaman samajha jata hai aur jinake vishay mean yah kah pana sambhav nahian hai ki ve bhagavan se bhinn haian ya abhinn, shruti aur smriti granthoan mean sarvatr parameshvar ki maya, shakti aur prakriti kahe gaye haian.” brahmasootr par shankar bhashy, 2, 1, 14
↑ 4, 61 “bhagavan ne apani yog ki shakti ka prayog karake lila karane ki ichchha ki.” bhagavan api rantuan manashchakre yogamayamh upashritah. bhagavat 10, 29, 1 divy gati vidhi kisi apane prayojan ko samane rakhakar prarambh nahian ki gee, kyoanki paramatma to nityatript hai. yah anasakti ka tattv lila shabd ke prayog dvara spasht kiya gaya hai. lokavattu lilakaivalyamh. brahmasootr, 2, 1, 33. radha upanishad mean kaha gaya hai ki vah ek paramatma sansar ki vividh gatividhiyoan mean sada kri da karata rahata hai. eko devo nityalilanuraktah. 4, 3

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] shankarachary ka kathan hai ki “ve nam aur roop, jinhean atma ki prakriti ke ajnan ke phalasvaroop parameshvar mean vidyaman samajha jata hai aur jinake vishay mean yah kah pana sambhav nahian hai ki ve bhagavan se bhinn haian ya abhinn, shruti aur smriti granthoan mean sarvatr parameshvar ki maya, shakti aur prakriti kahe gaye haian.” brahmasootr par shankar bhashy, 2, 1, 14

[2] 4, 61 “bhagavan ne apani yog ki shakti ka prayog karake lila karane ki ichchha ki.” bhagavan api rantuan manashchakre yogamayamh upashritah. bhagavat 10, 29, 1 divy gati vidhi kisi apane prayojan ko samane rakhakar prarambh nahian ki gee, kyoanki paramatma to nityatript hai. yah anasakti ka tattv lila shabd ke prayog dvara spasht kiya gaya hai. lokavattu lilakaivalyamh. brahmasootr, 2, 1, 33. radha upanishad mean kaha gaya hai ki vah ek paramatma sansar ki vividh gatividhiyoan mean sada kri da karata rahata hai. eko devo nityalilanuraktah. 4, 3

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O