bhagavadgita -d aau. sarvepalli radhakrishnan
6.sansar ki sthiti aur maya ki dharana
atma sab dvaitoan se oopar rahati hai; parantu jab use vishv ke drishtikon se dekha jata hai, to vah anubhavatit vishay-vastu ke sammukh kh de anubhavatit karta ke roop mean badal jati hai. karta aur vishay-vastu ek hi vastavikata ke do dhruv haian. ve paraspar asambaddh nahian haian. vastu-roopatmakata ka mool tattv, mool prakriti, jo sampoorn astitv ki avyakt sambhavana hai, thik usi prakar ki vastu hai, jis prakar ki vastu srijanatmak shabd brahm, eeshvar hai. sanatan ‘ahan’ ardhasanatan ‘nahan’ ke sammukh rahata hai, narayan jal mean dhyanamagn rahata hai kyoanki ‘nahan’, prakriti, atma ka ek pratibimb-matr hai, isalie yah atma ke adhin hai. jab parabrahm mean nishedhatmakata ka tattv a ghusata hai, tab usaki antarikata astitv (nam-roop) dharan ki prakriya mean prakat hone lagati hai. mool ekata vishv ki sampoorn gatividhi se garbhit ho uthati hai. |
tika tippani aur sandarbh
- ↑ pr aauklas se tulana kijie, jo bhautik tattv ko ‘paramatma ke shishu’ ke roop mean manata hai, jise avashy hi atma mean roopantarit kiya jana hai.
sanbandhit lekh
adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj