भगवद्गीता -राधाकृष्णन पृ. 23

bhagavadgita -d aau. sarvepalli radhakrishnan

chitr:Prev.png

6.sansar ki sthiti aur maya ki dharana yadi brahm ka mool svaroop nirgun arthat gunahin aur achinty (arthath jisake vishay mean kuchh socha bhi n ja sake) ho, to sansar ek aisi vyakt vastu hai, jisaka sambandh parabrahm se tarkasangat dhang se nahian jo da ja sakata. brahm ki aparivartaniy shashvatata mean sab chal aur vikasaman vastuean adharit haian. usake dvara hi unaka astitv hai aur bhale hi vah kisi vastu ka bhi karan nahian hai - kuchh nahian karata, kisi bat ka nirdharan nahian karata, phir bhi usake bina ve vastuean rah nahian sakati. yah sansar to brahm par nirbhar hai, parantu brahm is sansar par nirbhar nahian hai. yah ekapakshiy nirbharata aur param vastavikata tatha sansar ke madhy sambandh ki tarkapoorn achintaniyata ‘maya’ shabd se samane a jati hai. yah sansar brahm ki bhaanti koee mool astitv (sath) nahian hai aur n yah keval anastitv (asath) hi hai. isaki paribhasha sath ya asath, donoan mean se kisi ke bhi dvara nahian ki ja sakati. dharmik anubhootiyoan dvara atma ki param vastavikata ke akasmik avirbhav ke karan ham bahut bar sansar ko ashuddh jnan ya mithyarth grahan ke bajay bhram (maya) samajhane lagate haian. yah ek parisiman hai, jo amapit aur amapy se prithak vastu hai. parantu yah parisiman kis lie hai? is prashn ka uttar tab tak nahian diya ja sakata, jab tak ham anubhootimoolak star par haian. pratyek dharm mean param vastavikata ki kalpana is roop mean ki gee hai ki vah hamari kal-vyavastha se, jisaka adi aur ant hai, jisamean gati aur utar-chadhav haian, asim roop se oopar hai. eesaee dharm mean paramatma ko is roop mean pradarshit kiya gaya hai ki usamean parivartanashilata nahian hai ya adal-badal ki chhaya tak nahian hai. vah adi se ant tak dekhata hua shashvat vartaman mean nivas karata hai. yadi vahi bat hoti, to divy jivan aur is vividh-roop sansar mean ek aisa pakka bhed ho jata, jisake karan in donoan mean kisi bhi prakar ka sammilan asambhav ho jata. yadi param vastavikata ekaki, nishkriy aur avichal ho to kal, gati aur itihas ke lie koee avakash hi n hoga; kal apani parivartan aur anukramikata ki prakriyaoan ke sath keval ek abhas-matr ban jaega. parantu paramatma ek sapran mool tattv hai, ek vyapak agni. yah prashn kisi aisi prabal satta ka nahian hai, jisake sath vividh-roopata ka abhas ju da hua hai ya kisi aise sapran paramatma ka, jo is bahuvidh vishv mean kary kar raha hai. brahm yah bhi hai aur vah bhi. shashvatata ka arth kal ya itihas ka nishedh nahian hai. yah samay ka roopantaran hai. kal shashvatata se nikalata hai aur usi mean poornata ko prapt hota hai. bhagavadgita mean shashvatata aur kal mean koee virodhita nahian hai. krishn ke aankan dvara shashvat aur aitihasik ke madhy ekata dyotit ki gee hai. aihik gatividhi ka sambandh sanatan ki antarikatam gambhirataoan ke sath hai.

chitr:Next.png

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254