भगवद्गीता -राधाकृष्णन पृ. 220

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-13 sharir kshetr hai, atma kshetrajn hai, aur in donoan mean antar kshetr aur kshetrajn     mukti ke vibhinn marg 24.dhyanenatmani pashyanti kechidatmanamatmana. anye saankhyen yogen karmayogen chapare॥ kuchh log atma dvara atma mean atma ko upasana (dhyan) dvara dekhate haian; kuchh any log jnanamarg dvara aur kuchh any log karmamarg dvara is prakar atma ka darshan karate haian.yahaan saankhy shabd ka prayog jnan ke lie hua hai. 25.anye tvevamajantah shrritvanyebhy upasate. teapi chatitarantyev mrityu shrritiparayanaah॥ parantu kuchh any log is bat ko (yog ke in margoan ko) n janate hue any logoan se sunakar upasana karate haian; aur ve bhi kuchh unhoanne suna hai, us par astha rakhate hue mrityu ke pare pahuanch jate haian. jo log guruoan ki pramanikata par bharosa rakhate haian aur unake upadesh ke anusar upasana karate haian, unake hriday bhi paramatma ki daya ke prati khul jate haian aur is prakar ve shashvat jivan ko prapt kar lete haian. '26.yavatsajjayate kichchitsattvan sthavarajaganmamh. kshetrakshetrajnasanyogattadviddhi bharatarshabh॥ he bharatoan mean shreshth (arjun), too is bat ko samajh le ki jo koee bhi sthavar ya jangam vastu utpann huee hai, vah kshetr aur kshetrajn ke sanyog dvara hi utpann huee hai.sampoorn jivan atm aur anatm ke madhy hone vala vyapar hai. shankarachary ke matanusar in donoan ka sanyog adhyas ke dhang ka hai, jisamean ek ko galati se doosara samajh liya jata hai. jab yah bhram door ho jata hai, tab bandhan samapt ho jata hai. 27.saman sarveshu bhooteshu tishthantan parameshvaramh. vinashyatsvavinashyantan yah pashyati s pashyati॥ jo vyakti paramatma ko sab vastuoan mean saman roop se nivas karata hua aur un vastuoan ke nasht hone par bhi use nasht n hota hua dekhata hai,vahi vastutah dekhata hai. jo koee sab vastuoan mean vishvatma ko dekhata hai, vahi sachamuch dekhata hai, aur apane-ap bhi sarvabhaum ban jata hai.’jab vastuean nasht hoti haian, tab bhi vah kabhi nasht nahian hota.’ yadi sab vastuean vikasatmak pushti ki ek aviram dasha mean vidyaman haian, tab paramatma parivartanahin nahian ho sakata. udaharan ke lie, bargasan paramatma ko sansar mean poornataya antavryapi manata hai, jo ki sansar ke parivartanoan ke sath parivartit heata rahata hai. vikasashil paramatma ka, jisaki ki vishv ke vikas ki prakriya ke ek aansh-roop mean kalpana ki gee hai, tab astitv hi samapt ho gaega, jab vishv ki gati samapt ho gaegi, tapagativijnan (tharmodainaimiks) ke doosare niyam mean ek ghatanahin nishpravahata aur poorn vishram ki dasha dhvanit ki gee hai. ek vikasaman ya vardhaman paramatma sansar ka srashta ya uddharakarta nahian ho sakata. vah dharmik bhavanaoan ka samuchit vishay nahian hai. is shlok mean gita hamean vishvas dilati hai ki jab sansar ka astitv samapt ho jata hai, tab bhi paramatma jivit rahata hai aur bana rahata hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254