भगवद्गीता -राधाकृष्णन पृ. 216

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-13
sharir kshetr hai, atma kshetrajn hai, aur in donoan mean antar kshetr aur kshetrajn

kshetr ke avayav

4.rrishibhirbahudha gitan chhandobhirvividhaiah prithakh.
brahmasootrapadaishchaiv hetumaddhirvinishchitaiah॥

rrishiyoan dvara vividh mantroan mean isaka gan anek dhang se aur prithakh roop se kiya gaya hai aur isaka varnan uchit tark vale aur nishchayak abhivyakti vale brahmasootroan dvara bhi kiya gaya hai.yahaan gita se yah bat dhvanit hoti hai ki isamean unhian satyoan ka pratipadan kiya gaya hai jo vedoan, upanishadoan, aur badarayan dvara rachit brahmasootroan mean pahale se hi vidyaman haian. vaidik mantroan ko chhanad kaha jata hai.

5.mahabhootanyahakaro buddhiravyaktamev ch.
indriyani dashaikan ch pachch chendriyagocharaah॥

mahanh paanch tattv, ahankar, buddhi aur sath hi avyakt, das indriyaan aur man aur paanch indriyoan ke vishay; ye kshetr ke avayav haian, anubhav ki antarvastu, saankhy-darshan ke chaubis mool tattv. manasik aur bhautik ke ved vastu- roopatmak tattv se sambandhit haian. ve svayan kshetr ke antargat hi bhed haian.sharir, indriyoan ke ve roop, jinake dvara ham karta ko pahachanate haian, vastu-roopatmak paksh se sambandhit haian. ahankar ek kritrim rachana hai, jo chetan anubhav se prithakh ho jane se utpann hota hai. darshan karane vali chetana vahi hai, chahe vah nil akash ko alokit kare, ya kisi lal phool ko. jin kshetroan ko alokit kiya ja raha hai, ve bhale hi vibhinn hoan, parantu unhean alokit karane vala prakash vah ek hi hai.

6.ichchha dveshah sukhan duahkh sanghatashchetana dhritiah.
etatkshetran samasen savikaramudahritamh॥

ichchha aur dvesh, sukh aur duahkh, sthool deh ka pind (sharir), buddhi aur sthirata, yah sankshep mean usake vikaroan samet kshetr ka varnan hai. manasik rujhanoan ko bhi kshetr ki visheshata batane vala kaha gaya hai, kyoanki ve bhi jnan ke vishay haian.janane vala karta hai aur use kisi padarth ya vastu ke roop mean badal dene ka arth hai- ajnan, avidya. vastu- roopatmikaran ka arth hai karta ko vastuoan ke jagath mean dhakel dena. vastu-jagath mean kuchh bhi aisa nahian hai, jo pramanik vastavikata ho. ham apane andar vidyaman karta ko keval vastu-jagath ki hamako das banane vali shakti par vijay prapt karake aur usamean ghul-mil jane se inakar karake hi prapt kar sakate haian. isaka arth hai pratirodh, kasht. asapas ke jagath aur usaki roodhiyoan se sahamat ho jana kasht ko kam kar deta hai; aur isase inakar karane se kasht badhata hai. kasht hi vah prakriya hai, jisamean se gujarakar ham apani sachchi prakriti ke lie sangharsh karate haian.

jnan

7.amanitvamadambhitvamahiansa kshantirarjavamh.
acharyopasann shauchan sthairyamatmavinigrahah॥

vinay (abhiman ka abhav), eemanadari (chhal-kapat ka abhav,) ahiansa, sahanashilata, saralata, guru ki seva, shuddhata (sharir ki aur man ki), sthirata aur atmasanyam.

8.indriyartheshu vairagyamanahankar ev ch.
janmamrityujaravyadhiduahkhadoshanudarshanamh॥

indriyoan ke vishayoan se vairagy, ahankarashoonyata aur janm, mrityu, vriddhavastha, bimari aur duahkh ki buraiyoan ko samajhanaah;

9.asaktiranabhishvag putradaragrihadishu.
nityan ch samachittattvamishtanishtopapattishu॥

anasakti, putr-patni-ghar ityadi ke sath moh n hona aur sab abhisht aur anabhisht ghatanaoan ke prati nirantar samanachittata ka bhav;

10.mayi chananyayogen bhaktiravyabhicharini.
viviktadeshasevittamaratirjanasansadi॥

anany roop se anushasit bhav se mere prati avachil bhakti, ekant sthan mean nivas karana aur janasamuday ke prati aruchi;

11.adhyatmajnananityatvan tattvajnanarthadarshanamh.
etajjnanamiti proktamajnaann tadatoanyatha॥

nirantar atma ke jnan mean magn rahana, saty ke jnan ke uddeshy ki antardrishti - yah (sachcha) jnan kaha gaya hai; aur jo kuchh isase bhinn hai, vah ajnan hai.gunoan ki is soochi se yah spasht hai ki jnan ke antargat naitik gunoan ke abhyas ka bhi samavesh hai. keval saiddhantik adhyayan se kam nahian chalega.^[1] naitik gunoan ke vikas dvara nity aparivartanashil atma ka prakash, jo sabako sakshi-roop se dekh raha hai, parantu kisi mean asakt nahian hai, nashvar roopoan se prithakh pahachana jata hai aur usake sath nashvar roopoan ka ghapala nahian hota.

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tika tippani aur sandarbh

↑ nayamatma pravachanen labhyo n medhaya n bahuna shruten. kathopanishadh, 2, 22; mundakopanishadh 3, 2-3

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] yamatma pravachanen labhyo n medhaya n bahuna shruten. kathopanishadh, 2, 22; mundakopanishadh 3, 2-3

[1]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O