bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-11
bhagavanh ka divy roopantar nimittamatramh: keval karan. aisa pratit hota hai ki lekhak daiviy poorvanirnayan ke siddhant ka samarthan karata hai aur vyakti ki nitant asahayata aur kshudrata tatha usake sankalp aur prayatn ki vyarthata ki or sanket karata hai. nishchay pahale hi kiya ja chuka hai aur arjun use badalane ke lie kuchh bhi nahian kar sakata. vah paramatma ke hathoan mean shaktihin upakaran-bhar hai aur phir bhi isamean yah dhvani hai ki paramatma svechchhachari aur manamauji nahian hai apitu nyayi aur premamay hai. in donoan vicharoan ka mel kis tarah baithaya jae? yahaan par poorvanirnay karane vale aur ekamatr kary karane vale paramatma ka daiviy vichar prakat kiya gaya hai, jo hamamean us paramatma par poornataya ashrit hone ka bhav jagata hai, jo ’bilakul any’ hai aur jo hamare viruddh param pratipaksh ke roop mean vidyaman hai. paramatma ki shakti ka ek tivr antarjnan yahaan par prakat hota hai, jaisa ki vah jaub mean aur paul mean prakat hua hai: ’’kya banaee gee vastu apane nirmata ke samane kh di hokar kah sakati hai ki toone tujhe aisa kyoan banaya hai?’’ hamean sari vishv ki prakriya ko ek poorvanirdharit yojana ka udghatanamatr, pahale se taiyar sine-katha ka anavaranamatr, samajhane ki avashyakata nahian hai. lekhak yahaan par manaviy karmoan ki abhavishyadarshananiyata ka khandan utana nahian kar raha, jitana ki vah shashvatata ke arth ko jor dekar kah raha hai, jisamean ki kal ke sab-atit, vartaman aur bhavishy ke sab-kshan daiviy atma ke lie vartaman hi hote haian. kal mean vikas ke pratyek kshan ki pragatishil navinata divy shashvatata ke sath asangat nahian hai.paramatma ke vichar manaviy upakaran dvara hi kriya mean parinat hote haian. yadi ham samajhadar haian, to ham is prakar kary karate haian ki paramatma ke hathoan mean upakaran ban jate haian. ham paramatma ko hamari atma ko apane mean lin kar lene dete haian aur apane ahanbhav ka koee chihnri shesh nahian rahane dete. hamean usake adeshoan ko grahan karana hoga aur usaki ichchha ka palan yah kahate hue karana hoga: ’’teri ichchha mean hi meri shanti hai’’ ; ’’pita, maian apani atma ko tere hathoan me sauanpata hooan.’[1]arjun ko yah anubhav karana chahie: ’’teri ichchha ke sivay any kisi vastu ka astitv nahian hai. keval too hi karta hai aur maian to keval upakaran-bhar hooan.’’ yuddh ki daravani vibhishika usamean virakti jagati hai. manaviy pramapoan ke anusar parakha jae, to yah samajh mean ane vali bat nahian lagati, parantu jab manoan sarvashaktimanh, paramatma ke prayojan ko prakat karane ke lie parda utha diya jata hai, to vah usake lie raji ho jata hai. ab usake lie is bat ka mahattv nahian rahata ki usaki apani ichchha kya thi, ya vah is sansar mean ya paralok mean kya pane ki asha rakh rakhata hai. deshakalamay is sansar ke pichhe aur isake andar tak vyapt, paramatma ka ek rachanatmak prayojan hai. hamean us sarvochch irade ko samajhana hoga aur usaki seva mean hi santosh manana hoga. pratyek kary svayan usase bahut pare ki kisi vastu ka pratik hai. 34.dronan ch bhishman ch jayadrathan ch, too dron, bhishm, jayadrath, karn tatha any vir yoddhaoan ko mar dal, jo mere dvara pahale hi mar dale ge haian. dar mat. yuddh kar. too yuddh mean shatruoan ko avashy jit lega.maya hatanh: jinaki mrityu maianne nishchit kar di hai. paramatma unake jivanoan ki disha ko aur unake lie niyat lakshy ko bhi janata hai. sansar mean aisi tuchchh-se-tuchchh aur kshudr bhi koee vastu nahian hai, jo paramatma dvara pahale hi adisht ya anumat n ho, yahaan tak ki kisi chhoti-si chi diya ki mrityu bhi nahian.arjun se kaha gaya hai ki vah vidhata ke pad ko sanbhal le. bahyatah vah prakriti ka svami hoga aur antarik drishti se vah sab sambhavit ghatanaoan se oopar ho jaega. 35.etachchhutva vachanan keshavasy, sanjay ne kaha: keshav (krishn) ke in vachanoan ko sunakar kaanpate hue kiriti (arjun) ne hath jo dakar krishn ko namaskar kiya aur phir bhay se kaanpate hue pranam karake ruandhi huee vani mean krishn se kaha;roodolph oto ne is sare drishy ko dharm mean divyabhav ke sthan ke, mahanh rahasy ke, udaharan ke roop mean prastut kiya hai. yah hamare sammukh paramatma ke likottar paksh ko prastut karata hai.
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tika tippani aur sandarbh
- ↑ ’ lyook, 23, 46
sanbandhit lekh
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varnamala kramanusar lekh khoj