भगवद्गीता -राधाकृष्णन पृ. 194

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-10 paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai paramatma ki antaryamita aur lokatitata     10.teshaan satatayuktanaan bhajataan pritipoorvakamh. dadami buddhiyogan tan yen mamupayanti te॥ jo log is prakar nirantar meri bhakti karate haian aur pritipoorvak meri pooja karate haian, unhean maian buddhi ki ekagrata pradan karata hooan, jisake dvara ve mere pas pahuanch jate haian.buddhiyog: man ki astha jisake dvara shishy us jnan ko prapt kar leta hai, jisase vah parivartanashil aur nashvar sab roopoan mean ek hi bhagavanh ke darshan karane lagata hai. 11.teshamevanukamparthamahamajnanajan tamah. nashayamyatmabhavastho jnanadipen bhasvata॥ in par dayalu hone ke karan maian apani vastavik dasha mean rahata hua jnan ke chamakate hue dipak dvara unake ajnan se utpann andhakar ko nasht kar deta hooan. paramatma manushy ke kalyan ke lie sansar ko prabhavit karata hai, jabaki vah svayan isase prithakh rahata hai. atmabhav ki vyakhya praniyoan ki antarik bhavana ke roop mean bhi ki gee hai. yahaan par guru is bat ko spasht karata hai ki kis prakar bhakti se ajnan ka nash aur jnan ka uday hota hai. jab ajnan nasht ho jata hai, tab paramatma manushy ki atma mean prakat ho jata hai. jab prem aur bhakti ka uday hota hai, tab brahm hi vyakti mean bhar uthata hai. bhakti jnan ka ek sadhan bhi hai. isake dvara ham bhagavanh ki karuna aur buddhi ka bal, buddhiyog prapt karate haian. buddhi ke pratyaksh antajrnan dvara bauddhik jnan diptimanh au r sunishchit ho uthata hai. eeshvar sabaka bij aur sabaki poornata hai arjun uvach 12.paran brahm paran dham pavitran paraman bhavanh. purushan shashvatan divyamadidevamajanvibhumh‌ ॥ arjun ne kaha: too parabrahm hai, paramadham hai aur too param pavitr karane vala hai, shashvat divy purush hai. too sabase pratham devata hai, ajanma aur sarvavyapi hai. 13.ahusvamrishayah sarve devarshirnaradastatha. asito devalo vyasah svayan chaiv bravishi me॥ sab rri़shiyoan ne tere vishay mean yahi kaha hai; yahaan tak ki divy rrishi narad, sath hi asit, deval aur vyas ne bhi yahi kaha hai aur toone svayan bhi yahi mujhe bataya hai.arjun, jo kuchh pahale bataya ja chuka hai, usaki satyata ko svikar karata hai aur apana yah vishvas prakat karata hai ki vah krishn, jo usase bat kar raha hai, sarvochch parameshvar hai; parabrahm, jo sada mukt hai aur jis tak ham atmasamarpan dvara pahuch sakate haian. vah apane anubhav dvara us saty ko vani dvara prakat karata hai, jise pahale un rrishiyoan ne prakat kiya tha, unhoanne use dekha tha aur jo usake sath milakar ek ho ge the. rahasyapoorn jnan paramatma dvara prakat kiya jata hai aur rrishi log usake sakshi haian aur arjun apane anubhav dvara usaka satyapan karata hai (usaki satyata ki pushti karata hai.) rrishiyoan dvara batae ge amoort saty ab dedipyaman antajrnan ban jate haian, vyakti ke samooche astitv ke diptimanh anubhav. 14.sarvametadritan manye yanmaan vadasi keshav. n hi te bhagavanvyaktian vidurdeva n danavaah॥ he keshav (krishn), jo kuchh too kahata hai, maian us sabako saty manata hoo. he svami, mere vyakt roop ko n to devata janate haian aur n danav.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254