bhagavadgita -d aau. sarvepalli radhakrishnan
adhyay-9
bhagavanh apani srishti se b da hai phir pavitr brahmanoan aur bhakt rajarshiyoan ka to kahana hi kya! is asthayi aur duahkhapoorn sansar mean akar ab too teri pooja kar. doosare shabdoan mean, jab ve log bhi, jo ki apane atit ke janmoan ke karan anek ayogyataoan ke shikar haian aur saansarik dhandhoan mean phanse haian, apani durbalataoan ko jit sakate haian aur uchchatam pad prapt kar sakate haian, tab vah marg un brahmanoan aur rajarshiyoan ke lie to aur bhi saral hoga, jo pahale se hi adhyatmik vritti vale haian.anityamh asukhan lokamh: asthayi kashtapoorn sansar. auphiank logoan ki drishti mean is sansar ka jivan kasht aur pareshani hi hai. ham ek chakr ke sath bandhe hue haian, jo janm aur maran ke anant chakkaroan mean ghoom raha hai. keval apane-ap ko pavitr banakar aur tyag dvara ham is chakr se chhoot sakate haian aur paramatma ke sath sanyog ka sukh prapt kar sakate haian. j aaun banaiant ne aurphik (aurphiyas ke siddhant se sambandhit) vishvasoan aur lagabhag usi kal mean bharat mean prachalit vishvasoan mean paee jane vali ashcharyajanak samanata ka nirdesh kiya hai. ’arli grik philasaphi’ (1930), prishth 82. buddh ki shikshaoan ka prarambh hi vishv ki in do visheshataoan, isaki asthayita aur duahkh dvara hua hai.[1] ek eerani ukti hai, jo eesa dvara kahi gee bartai jati haiah ’’sansar ek pul hai. 34.manmana bhavamaddhakto madyaji maan namaskuru. apane man ko mujhamean sthir kar; mera bhakt ban; meri pooja kar; mujhe pranam kar. is prakar apane-ap ko anushasan mean rakhate hue mujhe apana lakshy banakar too mujh tak pahuanch jaega. yah vyaktik krishn nahian hai, jisake prati hamean apane-ap ko poori tarah se samarpit kar dena hai, apitu ajanma, anadi aur nity brahm hai, jo krishn ke muanh se bol raha hai. apani ahankarakendrit chetana, se brahm ke star tak oopar uthane ka marg yahi hai ki ham apani bauddhik, manovegatmak aur sankalpatmak shaktiyaan ko paramatma mean kendrit kar dean. us dasha mean hamara sampoorn astitv roopantarit ho jata hai aur atma ki ekata aur vishvajaninata tak oopar uth jata hai. jnan, prem aur shakti ek sarvochch ekata mean mil jati hai. anand aur shanti atmavilop ka, poorn atmatyag ka aur param aangikaran ka parinam haian. iti ... raj vidyaraj guhy yogo nam navamoadhyayah. yah hai ’sarvochch jnan aur sarvochch rahasy’ namak nauvaan adhyay.
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