bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-9
bhagavanh apani srishti se b da hai vah jaldi hi dharmatma ban jata hai aur use chirasthayi shanti prapt ho jati hai. he kunti ke putr (arjun), ia bat ko nishchit roop se samajh le ki mera bhakt kabhi nasht nahian hota. [1] yadi ham apane-ap ko paramatma ke hathoan mean chho d dean, to ham nitant andhakar mean nahian p d sakate.ram ki ukti se tulana kijie: ’’ jo ek bar bhi meri sharan mean ana chahata hai aur ’mai tumhara hooan’’ kahakar mujhase sahayata ki prarthana karata hai, use maian sab praniyoan se abhay pradan karata hoo; yah mera vrat hai.’’[2] 32.maan hi parth vyapashrity yeapi syuah papayonayah . he parth (arjun), jo log meri sharan le lete haian, chahe ve nich kuloan mean utpann hue hoan, striyaan hoan, vaishy hoan ya shoodr hoan, ve bhi uchchatam lakshy ko prapt kar lete haian. gita ka sandesh jati, liang ya upavijetaoan ke bhedabhav ke bina sabake lie khula hai. is shlok ka arth yah nahian samajha jana chahie ki yah striyoan aur shoodroan ke lie vedadhyayan ka nishedh karane vali samajik prathaoan ka samarthak hai. isamean to jis samay gita likhi ja rahi thi, us kal mean prachalit drishtikon ka nirdesh-bhar kiya gaya hai. gita is prakar ke samajik niyamoan ko svikar nahian karati.[3]adhyatmik manyataoan par jor dene ke karan gita jatiy bhedabhav se oopar uth jati hai. isaka prem ka sandesh sab purushoan aur striyoan, savarnoan aur antyajoan ke lie khula hua hai. [4]
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tika tippani aur sandarbh
- ↑ pratijanihi pratijnaan kuru madbhakto n pranashyati.
- ↑ sakridev prapannay tavasmiti ch yachate. abhayan sarvabhatebhyo dadamyetadvratan mam॥
- ↑ prachin kal mean hinduoan ka asabhy samajhane ki pravritti thi, halaanki apane-ap ko shreshth samajhane ki yah manovritti keval hinduoan tak hi simit nahian thi. prachin kal ke yoonani videshiyoan ko jangali samajhate the. roman senapati kuntiliyan vairas ne jarmeniya ke nivasiyoan ke vishay mean kaha tha: ’’yah thik hai ki ve manushy haian, parantu avaj aur sharir ke aangoan ke sivay unamean manushy ka aur koee aansh nahian hai. ’’phraansisi darshanik maunteskyoo (1689-1755) ne habshiyoan ke vishay mean kaha tha: ’’koee yah kalpana bhi nahian kar sakata ki paramatma ne, jo ki itana buddhimanh hai, ek bilakul kale sharir mean koee atma, aur vah bhi amar atma, dali hogi. yah soch pana asambhav hai ki ye log manav-prani haian.’’
- ↑ yah vichar pratyek vivekashil hindoo ke lie bahut apaman aur lajja ka vishay hai ki kee bar asprishyata ko uchit thaharane ka prayatn kiya jata hai. buddh ne antyajoan ka apane sangh mean svagat kiya tha. ramayan mean ek aise vyakti ne ram ko apani nav mean baithakar ganga ke par utara tha, jise ajakal achhoot samajha jata hai. bhakti ke mahanh upadeshakoan, shaivoan aur vaishnavoan ne samanata sthapit karane ke lie prayatn kiya aur ghoshana ki ki bhagavanh mean vishvas rakhane vale sabase shreshth brahman haian, bhale hi unaka janm kisi bhi kul mean kyoan n hua ho. chandaloapi dvijashreshthah haribhaktiparayanath. chaitany ke anuyayiyoan mean hindoo aur musalaman, dakoo aur veshyaean- sab the.
sanbandhit lekh
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