bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-9
bhagavanh apani srishti se b da hai maian sab yajnoan ka upabhog karane vala aur svami hooan. parantu ye log mujhe mere vastavik roop mean nahian janate, isalie ve niche girate haian. 25.yanti devavrata devanh pitrinyanti pitrivrataah. devataoan ke pujari devataoan ko prapt karate haian, pitaroan ke pujari pitaroan ko prapt karate haian, bhootoan ke pujari bhootoan ko prapt karate haian, aur jo meri pooja karate haian, ve mujhe prapt karate haian. vikas ki vibhinn avasthaoan mean manushyoan dvara dedipyaman devataoan ki, mritakoan ki atmaoan ki aur manojagath mean vidyaman atmaoan ki pooja ki jati rahi hai. parantu ye sab bhagavanh ke simit roop haian aur ye sadhana mean lagi atma ko vah shanti pradan nahian kar sakate, jo ki buddhi se pare hai. pooja ka parinam poojit roop ke sath ghul-mil jana hota hai aur in simit roopoan ka parinam simit hi hota hai. koee bhi bhakti apana uchchatam pratiphal dene mean chookati nahian. nimnatar vastu ki bhakti se nimnatar pratiphal prapt hota hai, jabaki sarvochch bhagavanh ki bhakti ka pratiphal sarvochch hota hai. sab sachchi dharmik bhaktiyoan ka lakshy sarvochch parameshvar ki khoj hi hai. 26.patran pushpan phalan toyan yo me bhaktya prayachchhati. jo koee mujhe shraddha ke sath patti, phool, phal ya jal chadhata hai, usake premapoorvak aur shuddh hriday se die ge us upahar ko maian avashy svikar karata hooan. upahar kitana hi tuchchh kyoan n ho, yadi vah prem aur sachchaee ke sath diya jata hai, to vah prabhu ko svikary hota hai. sarvochch bhagavanh tak pahuanchane ka marg sookshm adhividya ya jatil karmakand ka marg nahian hai. yah to keval atmasamarpan ka marg hai, jisaka pratik patti, phool, phal ya jal ka upahar hai. jis vastu ki avashyakata hai, vah hai bhaktipoorn hriday. 27.yatkaroshi yadashnasi yajjuhoshi dadasi yath. jo kuchh too karata hai, jo kuchh too khata hai, jo kuchh too yajn karata hai aur jo kuchh too dan deta hai aur jo kuchh too tapasya karata hai, he kunti ke putr (arjun), too vah sab mujhe diya ja raha upahar samajhakar kar.atmasamarpan ka parinam sab karmoan ko paramatma ke prati samarpit kar dene ke roop mean hota hai. dainik jivan ke samany karmaan ka pravah eeshvar ki upasana mean se hokar bahana chahie. eeshvar ka prem jivan ki kathorataoan se bach bhagane ka marg nahian hai, apitu yah to seva ke lie atmarpan hai. karmamarg, jo ki vihit vidhi-vidhanoan ko karane ke kartavy se shuroo hota hai, is sthiti mean pahuanchakar samapt hota hai ki sab karm jab anasakti aur samarpan ki bhavana se kie jaean, to ve pavitr ho jate haian.’’meri apani atma too hai; meri buddhi parvati (shiv ki patni) hai; mere jivan ke krity (pran) mere sathi haian; sharir mera ghar hai; indriyoan ke vishayoan ka vividh upabhog meri pooja hai; nidra samadhi ki dasha hai; mere kadam mandir ki pradakshina haian aur mere sab vachan prarthanaean haian. he mahadev, maian jo kuchh bhi karm karata hooan, unamean se pratyek teri hi pooja hai.’’[1] yadi apako jo kuchh karana hai, use ap samarpan ki bhavana se karate haian, to vah paramatma ki upasana hai; usake atirikt any kuchh bhi karane ki avashyakata nahian hai.[2]
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tika tippani aur sandarbh
- ↑ atma tvan, girija matiah, sahacharaah pranaah, shariran grihamh, pooja me vishayopabhogarachana, nidra samadhisthitiah. sancharah padayo, pradakshinavidhah, stotrani sarva giro, yadyatkarm kareami tattadakhilan shambho tvadaradhanamh॥
- ↑ madhusoodan ka kathan haiah avashyambhavinaan karmanaan mayi paramagurau samarpanamev madbhajanamh; n tu tadarth pathagvyaparah kashchith karttavy ityabhiprayah.
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
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