भगवद्गीता -राधाकृष्णन पृ. 184

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-9 bhagavanh apani srishti se b da hai sabase b da rahasy     parameshvar ki bhakti ka bahut b da phal hai: apekshakrit chhoti bhaktiyoan ke chhote phal haian 11.avajananti maan bhoodha manushian tanumashritamh. paran bhavamajananto mam bhootamaheshvaramh॥ moodh. (ajnani) log manav-sharir dharan kie hue marei avahelana karate haian, kyoanki ve meri uchchatar prakriti ko, sab bhootoan (astitvamanh vastuoan) ke svami ke roop ko nahian janate. ham keval bahy manav-sharir ko dekhate haian aur usake andar vidyaman brahm ko nahian dekhate. ham keval bahy akriti ko dekhate haian aur antarik vastavikata ko nahian dekhate. paramatma ko usake parthiv chhadavesh mean pahachanane ke lie prayatn ki avashyakata hoti hai. yadi ham apane sampoorn astitv ko , tatvik prakriti ki simaoan se oopar uthakar, shashvat brahm ki or n mo d dean aur us mahattar chetana ko prapt kar lean, jisake dvara ham brahm mean nivas kar sakean, to ham simit akarshanoan ke shikar bane raheange.moorti-pooja brahm tak pahuanchane ke sadhan ke roop mean kam mean laee jati hai; anyatha yah sadosh hai. bhagavat mean bhagavanh ke muanh se kahalavaya gaya haiah ’’maian sab praniyoan mean unaki atma ke roop mean vidyaman hooan, parantu manushy meri us upasthiti ki avahelana karake moorti-pooja ka dikhava karata hai.’’ 12.moghasha mogharmano moghajnana vichetasah. rakshasimasurian chaiv prakritian mohinian shritaah॥ ve log asuroan aur rakshasoan ke mohak svabhav ko dharan karate haian. unaki mahattvakaankshaean vyarth rahati haian, unake karm vyarth rahate haian, unaka jnan vyarth rahata hai aur ve vivekahin ho jate haian. rakshasimh: rakshasoan ki-si; jo log tamogun ke vash mean haian aur jo kroorata ke karm karate haian asurimh: asuroan ki-si; jo rajogun ke vash mean haian aur jo mahattvakaanksha, lobh tatha isi prakar ki any pravrittiyoan ke vashibhoot haian. - shridhar.ve kshanik roopoan vale is sansar se chipate rahate haian aur mohini prakriti ke shikar banate haian. aur unake niche nihit vastavikata (brahm) ki upeksha karate haian. 13.mahatmanastu maan parth daivian prakritimashritaah. bhajantyananyamanaso jnatva bhootadimavyayamh॥ he parth (arjun), ve mahanh atma vale log, jo divy prakriti mean nivas karate haian, mujhe sab astimanh vastuoan ka anashvar mool samajhakar anany chitt se meri upasana karate haian. chhalapoorn svabhav (mohini prakriti) ka divy svabhav (daivi prakriti) se vaishamy dikhaya gaya hai. yadi ham asuri prakriti ke haian, to ham apani prithakh ahan ki chetana mean rahate haian aur use apani gatividhiyoan ka kendr bana lete haian aur sansar ke nishphal chakr mean phanse rahate haian aur apani vastavik bhavitavyata ko gavaan baithate haian. doosari or yadi ham divy prakriti ke haian, to ham sachchi atmanubhooti ke prati apane-ap ko khol dete haian. hamari sampoorn brahm ki or mu d jati hai aur hamara sara jivan bhagavanh ki ek aviram upasana ban jata hai. brahm ka jnan prapt karane aur jivan mean usako anubhav karane ka prayatn saphal hota hai aur ham ek samarpan ki bhavana se karm karane lagate haian. 14.satatan kirtayanto maan yatanshch dridhavrataah. namasyantashy maan bhaktya nityayukta upasate॥ sada mera gunagan karate hue, yatn karate hue aur apane vratoan par sthir rahate hue, bhakti ke sath mujhe pranam karate hue aur sada yog mean lage hue ve meri pooja karate haian. jnatva (13) bhaktya ... nityayuktaah. in shabdoan se soochit hota hai ki sarvochch siddhi kis prakar jnan, bhakti aur karm ka sammishran hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254