भगवद्गीता -राधाकृष्णन पृ. 179

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-8
vishv ke vikas ka kram arjun prashn karata hai

   
18.avyaktadvaddhaktayah sarvaah prabhavantyaharagame.
ratryagame praliyante tatraivavyaktasanjnake॥

din ke ane par avyakt se sab vastuean prakat ho jati haian aur ratri ke ane par ve sab vastuean phir usi avyakt kahi jane vali vastu mean vilin ho jati haian. yahaan avyakt ka abhipray prakriti se hai.

19.bhootagramah s evayan bhootva praliyate.
rajyagameavashah parth prabhavatyaharagame॥

he parth (arjun), yah vahi bar-bar utpann hone vala astitvamanh vastuoan ka samooh bilakul bebas-sa ratri ke agaman par vilin ho jata hai aur din ke agaman par phir apane astitv mean prakat ho jata hai. sab astitvamanh vastuoan (bhootoan) ka samay-samay par hone vala avirbhav aur vilay sab vastuoan ke svami ko prabhavit nahian karata.

20.parastasmattu bhavoanyoktoavyaktatsanatanah.
yah s sarveshu bhooteshu nashyatsu n vinashyati॥

parantu is avyakt se bhi pare ek aur avyakt sanatan astitv hai, jo sab astitvamanh vastuoan ke nasht ho jane par bhi nasht nahian hota. yah oordhvelaukik (lokottar) avyakt hai, jo sab prakar ke parivartanoan mean bhi aparivartashil aur nity hai. kee bar avyakt ke do prakaroan mean antar kiya jata hai; ek to vah avyakt, jisamean ve sab prani pravesh karate haian,jinaka uddhar nahian hua, aur ek lokottar avyakt, jise ’shuddhatattv’ kaha jata hai aur jise sadharan man anubhav hi nahian kar sakata, aur jisamean ve atmaean pravesh karati haian, jinaka uddhar ho chuka hai. din aur ratri ki aviram layabaddh gati un sab laukik bhootoan par hoti hai, jo shashvat nahian haian. laukik prakriya se pare bhagavanh hai, avyakt brahm, jo sarvachch lakshy hai. jo use prapt kar lete haian, ve din aur rat ke pare pahuanch jate haian.

21.avyaktoakshar ityuktastamahuah paramaan gatimh.
yan prapy n nivartante taddham paraman mam॥

yah avyakt anashvar kahalata hai. use sarvochch sthiti kaha gaya hai. jo use prapt kar lete haian, ve vapas nahian lautate. vahi mera param dham (nivas-sthan) hai. ham janm aur maran ke ya vishv ki abhivyakti (prabhav) aur anabhivyakti (pralay) ke chakr se bach jate haian. us anirvachaniy brahm ke dham tak pahuchanne ke lie, jisaka ki dham lauki abhivyakti se pare hai, hamean apane samooche vyaktitv ko bhagavanh ko arpit kar dena hoga. shashvat avyakat ki lokottar dasha bhi bhakti ya upasana dvara prapt ki ja sakati hai. us brahm ke sath apani sampoorn chetan satta ke sanyog dvara ham poorn nishpatti tak pahuanch jate haian. vyaktik paramatma, eeshvar ka param dham parabrahm hai. sath hi dekhie, 8, 2.

22.purushah s parah parth bhaktya labhyastvanyaya.
yasyantah sthani bhootani yen sarvabhidan tatamh॥

he parth (arjun), vah param purush, jisamean sab bhoot nivas karate haian, aur jisase yah sansar vyapt hai, anany bhakti dvara prapt kiya ja sakata hai.

do marg

23.yatr kale tvanavrittimavrittian chaiv yoginah.
prayata yanti tan kalan vakshyami bharatarshabh॥

he bharatoan mean shreshth (arjun), ab maian tujhe vah samay batata hooan, jisamean is sansar se prayan karane vale yogi phir vapas nahian lautate aur vah samay bhi batata hooan, jisase prayan karane vale phir vapas laut ate haian.


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