भगवद्गीता -राधाकृष्णन पृ. 172

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-7
eeshvar aur jagat
eeshvar prakriti aur atma hai

  
17.teshaan jnani nityayukt ekabhaktirvishishyate .
priyo hi jnaninoatyarthamahan s ch mam priyah ॥

in sabamean se jnani vyakti, jo sada brahm ke sath sanyukt rahata hai aur jisaki bhakti anany hoti hai, sarvashreshth hai. use maian bahut adhik priy hooan aur vah mujhe bahut adhik priy hai.jab tak ham jijnasu ya sadhak hote haian, tab tak hi ham dvait ke sansar mean rahate haian; parantu jab hamean jnan prapt ho jata hai, tab koee dvet nahian rahata. muni apane-ap ko us ekatma ke sath sanyukt kar deta hai, jo sabamean hai.

18.udaraah sarv evaite jnani tvatmaiv me matamh .
asthitah e hi yuktatma mamevanuttamaan gatimh ॥

yoan to ye sabhi bahut achchhe haian, parantu jnani ko to maian samajhata hooan ki vah maian hi hooan; kyoan ki poori tarah apane-ap ko yog mean lagakar vah keval mujhamean hi sthit ho jata hai, jo ki maian sarvochch lakshy hooan. udarah sarv evaite: yoan to sabhi bahut achchhe haian. ham manasik kasht se bachane ke lie (artah), vyavaharik labh prapt karane ke lie (jnani) prarthana karate haian. ye sabake sab bahut achchhe haian. yadi ham bhautik vastuoan ke lie bhi prarthana karate haian aur prarthana ko ek aupacharik dinacharya ke roop mean badal lete haian, ya usaka upayog saubhagy lane vale jadoo ke roop mean karate haian, to bhi ham dharmik bhavana ki vastavikata ko man rahe hote haian. prarthana manushy ka paramatma tak pahuanchane ke lie prayatn hai. isamean yah man liya jata hai ki sansar mean koee aisi vyapak shakti hai, jo hamari prarthanaoan ka uttar deti hai. yadi ham koee vastu maangeange, to vah hamean de di jaegi. prarthana ke prayog dvara ham apani chetana mean ek aisi jyoti jagate haian, jo hamare moorkhatapoorn dambh, hamare svarthapoorn lobh, hamare bhayoan aur ashaoan ko spasht dikha deti hai. yah ek akhand vyaktitv, sharir, man aur atma ki samasvarata ka nirman karane ka sadhan hai. dhire-dhire ham anubhav kar lete haian ki jivan mean saubhagy ke lie ya pariksha mean saphalata ke lie prarthana karana apane-ap ko nicha girane vala kam hai.
ham yah prarthana karate haian ki ham brahm ka jnan prapt kar sakean aur adhikarik us brahm ke saman ho sakean. prarthana jivan ka marg hai. dhire-dhire yah paramatma ke sannidhy ka abhyas ban jati hai. yah jnan hai, akhandit jnan, divy jivan. jo jnani paramatma ko us roop mean janata hai, jis roop mean ki vah vastutah hai, vah paramatma ko, jo kuchh vah hai, usake lie prem karata hai. vah brahm mean vas karata hai. paramatma use usi prakar priy hota hai, jaise ki vah paramatma ko priy hota hai. pahale tin prakar ke bhakt apane-apane vicharoan ke anusar paramatma ka upayog karane ka prayatn karate haian, parantu jnani to paramatma ke hi ban jate haian, jisase ki vah apani ichchha ke anusar unaka upayog kar sakean; isalie ve un sabamean shreshth haian. yah sambhav hai ki jab ham kathin vipatti mean hoan, tab ham apani yantrana se chhutakara pane ke lie ekagrachittata aur tivrata ke sath prarthana karean. yadi is prakar ki prarthana ka uttar mil jae, to yah paramatma ke us prayojan ko viphal kar dena hoga, jise ki apane andhepan ke karan ham dekh pane mean asamarth haian. parantu jnani ka hriday pavitr hota hai aur usamean paramatma ki yojana ko dekhane ke lie ekagr sankalp hota hai aur vah us prayojan ki poornata ke lie prarthana karata hai, ’’meri nahian, teri ichchha poorn ho.’’


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