bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-7
eeshvar aur jagat
eeshvar prakriti aur atma hai yah meri nimnatar prakriti hai. meri doosari aur uchchatar prakriti ko bhi jan le, jo ki jiv-roop hai aur he mahabahu (arjun), jisake dvara yah sansar dharan kiya jata hai. sarvochch bhagavanh eeshvar hai, jo sare vishv ka vyaktik svami hai. jisake andar chetan atmaane (kshetrajn) aur achetan prakriti (kshetr) haian. ye donoan usake uchchatar (para) aur nimnatar (apara) paksh samajhe jate haian. vah pratyek vidyaman vastu ka jivan aur roop hai.[1] paramatma ke sarvabhaum astitv mean usaki nimnatar prakriti mean achetana ki sampoornata aur usaki uchchatar prakriti mean chetana ki sampoornata sammilit hai. sharir, pran, indriyoan, man aur buddhi ke roop mean atma ka deh-dharan hamean ek ahankar pradan karata hai, jo bhautik prishthabhoomi ko apani gatividhi ke lie prayog mean lata hai. pratyek vyakti ke do pahaloo haian, atma aur sharir, kshetrajn aur kshetr. ye donoan eeshvar ki prakritiyaan haian, jo in donoan se oopar hai. [2] old taistameant (purani baibil) mean bataya gaya hai ki srishti shoony mean se utpann huee. pleto aur arastoo ne ek adikalin bhautik tattv ki kalpana ki hai, jise paramatma roop pradan karata hai. paramatma spashta n hokar karigar ya nirmata hai, kyoanki us adikalin bhautik tattv ko bhi nity aur anutpann mana gaya hai aur paramatma ki ichchha to keval usake roop dharan karane ka karan banati hai. eesaee vicharakoan ke matanusar paramatma kisi pahale se vidyaman bhautik tattv ke dvara srishti ka srijan nahian karata, apitu vah shoony mean se use rach dalata hai. bhautik tattv aur usaka bahy roop, donoan hi paramatma se nikale haian. isase milata-julata drishtikon is shlok mean prastut kiya gaya hai. jivan eeshvar ki keval aanshik abhivyakti hai.[3] eeshvar ki akhand avibhakt vastavikata atmaoan ki vividhata mean vibhakt pratit hone lagati hai.[4]ekata saty hai aur vividhata usi ki ek abhivyakti hai aur is prakar vah ek nimnatar saty hai, kintu vah bhi bhram nahian hai. 6.etadyoniti bhootani sarvanityupadharay. is bat ko samajh le ki sab praniyoan ka janm isi se hua hai. maian is sare sansar ka mool (janak) hooan aur maian hi isaka vinash bhi hooan. yah sara sansar apane sab astitvaman padarthoan ke sath eeshvar se utpann hua hai aur pralay ke samay usi mean lin ho jata hai. tulana kijie, taittiriy upanishad [5]. paramatma is vishv ko apane andar rakhata hai, vah ise apane mean se arthath svayan apani prakriti mean se ise bahar nikalana hai aur phir vapas apane andar samet leta hai. 7.mattah parataran nanyatkichchidasti dhananjay . he dhan ko jitane vale (arjun), aisi koee vastu nahian hai, jo mujhase uchchatar ho. jo kuchh bhi is sansar mean hai, vah sab mujhamean usi prakar piroya hua hai jaise ki maniyaan dhage mean piroee rahati haian. eeshvar se uchchatar aur koee mool tattv nahian hai. vah eeshvar ki sab vastuoan ko banata hai aur svayan sab-kuchh hai. sansar ki sattaean paramatma dvara usi prakar paraspar milakar rakhi jati haian, jaise ki dhaga maniyoan ko apas mean milakar rakhata hai. 8.rasoahapsu kauntey prabhasmi shashisooryayoah . he kunti ke putr (arjun), maian jaloan mean svad-roop hooan; chandrama aur soory mean maian prakash hooan; sab vedoan mean maian ’oumh’ shabd hooan; akash mean maian shabd hooan aur purushoan mean paurush hooan.
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tika tippani aur sandarbh
- ↑ vishuddhaan prakriti mamatmabhootaan viddhi me paraan prakrishtaan jivabhootaan kshetrajnalakshanaan pranadharananimittabhootamh. - shankarachary. vishuddhaan prakriti mamatmabhootaan viddhi me paraan prakrishtaan jivabhootaan kshetrajnalakshanaan pranadharananimittabhootamh. - shankarachary.
- ↑ bhagavat se tulana kijie: he kshetrajn (atma), tujhe namaskar hai. too jo sabaka adhyaksh hai, sakshi hai, mahanh atma hai aur jo sab atmaoan tatha sada utpadanashil prakriti ka bhi mool hai. kshetrajnay namastubhyan sarvadhyakshay sakshine. purushayatmamoolay moolaprakritaye namah ॥ -8, 3, 13
- ↑ 15, 7
- ↑ 13, 16
- ↑ tulana kijie: 14, 3; mam yonirmahadbrahm. sath hi dekhie, mundakopanishadh, 1, 1, 6, aur 3, 1, 3. aksharan bhootayonimh ’ ’ ’ purushan bhootayonimh. brahmasootr: yonishch giyate. 1, 4, 27
sanbandhit lekh
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