भगवद्गीता -राधाकृष्णन पृ. 166

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-6 sachcha yog    43.tatr tan buddhisanyogan labhate paurvadehikamh . yatate ch tato bhooyah sansiddhau kurunandan ॥ vahaan vah apane (brahm ke sath sanyog ke) un (manasik) sanskaroan ko phir prapt kar leta hai, jinhean usane apane poorvajanm mean vikasit kiya tha aur yahaan se (ise prarambh-bindu manakar) he kurunandan (arjun), vah phir poornata pane ka prayatn karata hai.siddhi ke marg par pragati bahut dhimi hoti hai aur ho sakata hai ki manushy ko lakshy tak pahuanchane se pahale anek janmoan mean isake lie prayatn karana p de. parantu is disha mean kiya gaya koee bhi prayatn nasht nahian hota. ham jo sambandh bana lete haian aur jin shaktiyoan ko prapt kar lete haian, ve mrityu ke samay nasht nahian ho jatian. age hone vale vikas ke lie ve prarambh -bindu ban jati hai. 44.poorvabhyasen tenaiv hniyate hyavashoapi sah . jijnasurapi yogasy shabdabrahmativartate ॥ vah apane is pahale abhyas ke dvara vivash-sa hokar age le jaya jata hai. yog ka jnan prapt ho jane par jijnasu bhi vaidik niyamoan ke pare pahuanch jata hai. shabdabrahm : vaidik niyam. isaka sanket vedoan aur unake dvara nishchit kie ge vidhi-vidhanoan ki or hai. vaidik niyamoan ka palan karane ke dvara hamean unase pare pahuanchane mean sahayata milati hai. tulana kijie: ’’brahm do prakar ka hai; ek to shabdabrahm aur doosara usase pare vidyaman brahm (parabrahm). jab koee vyakti shabdabrahm mean nishnat ho jata hai, tab vah usase pare vidyaman brahm tak pahuanch jata hai. ’’tab vishvas ka ant anubhav mean ho jata hai, vani mook ho jati hai aur siddhant mand p date hue vilin ho jate haian. samanyataya dharm ke lie prerana dharm-granthoan ke adhyayan dvara ya kisi sampraday mean dikshit hone dvara prapt hoti hai. yah tab tak sahayak hoti hai, jab tak ki svatah sphoorti itani adhik aur itani poorn n ho jae ki kisi any paroksh sahayata ki avashyakata n rahe. sadharanataya ved ka adhyayan drutakari prabhav dalata hajai. parantu jab ek bar hamean aisa udbodhan prapt ho jata hai, jo apane-ap mean paryapt hota hai, tab hamean kisi bahy sahayata ki avashyakata nahian rahati aur tab ham shabdabrahm ya kisi sansthatmak sandarshan se pare pahuanch jate haian. jis adami ko nadi par karani hoti hai, use nav ki avashyakata hoti hai. parantu ’’jo vyakti apane lakshy tak pahuanch chuka hai, use us lakshy tak pahuanchane ke sadhan-roop vidhi-vidhanoan ka ashray nahian lena chahie.’’ majjhimanikay, 1, 135. ramanuj ne shabd brahm ka arth prakriti ki‍ya hai. 45.prayatnadyatamanastu yogi sanshuddhakilvishah . anekajanmasansiddhastato yati paraan gatimh॥ parantu jo yogi sab papoan se shuddh hokar, janm -janmantaroan mean apane-ap ko poorn banata hua adhyavasayapoorvak yatn karata rahata hai, vah param gati ko prapt hota hai (sarvochch lakshy tak pahuanch jata hai) bhale hi vah jivan mean apani durbalataoan ke karan lakshy tak pahuanchane mean saphal n ho pae, phir bhi unaka prayatn mrityu ke bad bhi usake sath rahega aur doosare janmoan mean pragati mean usaki tab tak sahayata karata rahega, jab tak vah apane lakshy tak n pahuanch jae. paramatma ka prayojan tab tak poora nahian hoga, jab tak ki sab manav-praniyoan ka kshama, pashchattap aur svasthyadayak anushasan dvara uddhar n ho jae aur ve phir bhagavanh ke sath sanyog ki sthiti mean n pahuanch jaean. pratyek atma ko phir usi paramatma tak pahuanchana hoga, jisane use apane hi roop mean siraja hai. paramatma ka param antatogatva bade़-se-bade़ vidrohi tattvoan ko bhi apane sath phir samasvar kar lega. gita hamean sabake uddhar ke vishay mean ek ashapoorn bharosa dilati hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254