भगवद्गीता -राधाकृष्णन पृ. 165

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-6 sachcha yog    38.kachchinnobhayavibhrashtashchhinnabhramiv nashyiti . apratishtho mahabaho vimoodho brahmanah pathi ॥ he mahabahu (krishn), donoan or se sthan-bhrasht hokar kisi bhi sthan par dridhata se jama hua n hone ke karan vah brahm ki or jane vale marg mean kiankartavyavimoodh hokar phate hue badal ki bhaanti kahian nasht to nahian ho jata? chhonoan or se sthan-bhrasht, ito bhrashtastato bhrashtah; hokar kahian vah aise pradesh mean to nahian rah jata, jisaka koee svami nahian hai? kya vah apane is jivan aur shashvat jivan donoan ko ganva baithata hai? un anek vyaktiyoan ka kya hota hai jo yog ke atyant durgam path par chalate hue usake ant tak pahuanchane mean saphal nahian ho pate? kya unaka sara prayatn ekadam vyarth rahata hai? kya kisi aise kary ko shuroo karana bhala hai, jise ki vyakti poora kar pane mean samarth n ho? 39.etanme sanshayan krishn chhettumarhasyasheshatah . tvadanyah sanshayasyasy chhetta n hyu papadyaye ॥ he krishn, too mere is sanshay ko poori tarah mita de, kyoan ki tere sivay aur koee aisa nahian hai, jo is sanshay ko nasht kar sake. shribhagavanuvach 40.parth naiveh namutr vinashastasy vidyate . n hi kalyanakritkashchiddurgatian tat gachchhati ॥ shri bhagavanh ne kaha: he parth (arjun), usaka n to is jivan mean vinash hota hai aur n paralok mean ; kyoki pyare mitr, jo vyakti bhala kam karata hai, usaki kabhi durdasha nahian hoti. eemanadari se jivan bitane vala koee bhi vyakti kasht mean nahian phans sakata. kisi bhale adami ka ant bura nahian ho sakata. paramatma hamari durbalataoan ko, aur un par vijay pane ke lie ham jo prayatn karate haian, unako janata hai. hamean nirash nahian hona chahie, kyoan ki yahaan asaphalata bhi saphalata hai aur eemanadari se kiya gaya koee bhi prayatn nishphal nahian jata. aikahart ka kathan hai: ’’yadi tum apane irade mean viphal nahian rahate, balki keval kshamata ki drishti se viphal rahate ho, to avashy hi paramatma ki drishti mean tumane apani or se sab-kuchh kar dala hai. ’’ gete se tulana kijie: ’’ jo bhi koee udyam aur shram karata hai, usaka ham uddhar kar sakate haian. ’’ 41.prapy punyakritaan lokanushitva shashvatiah samaah . shuchinaan shrimataan gehe yogabhrashtoabhijayate ॥ jo vyakti yog ke marg se bhrasht ho jata hai, vah punyatmaoan ke lok mean jata hai aur vahaan anekanek varshoan tak nivas karane ke bad phir pavitratma aur samriddh logoan ke ghar mean janm leta hai. shashvati:: anekanek, sada ke lie nahian. shuchinamh: dharmatma. 6, 1. mean shuchita se abhipray bahm svachchhata se hai; yahaan antarik pavitrata se abhipray hai. 42.athava yoginamev kule bhavati dhimatamh . etaddhi durlabhataran loke janm yadidrisham ॥ ya vah buddhiman yogiyoan ke vansh mean bhi janm le sakata hai. is prakar ka janm is sansar mean aur bhi durlabh hota hai.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254