bhagavadgita -d aau. sarvepalli radhakrishnan
|
adhyay-6
sachcha yog prashant man vala aur nirbhay, brahmachary-vrat ka palan karata hua vah apane man ko meri or mo dakar aur keval mujhamean dhyan lagakar sanyat hokar baith jae. brahmacharivrate sthit: : brahmachary ke vrat mean dridh. yog ke sadhak ko yaun manovegoan par niyantran rakhana chahie. hindoo-parampara shuroo se hi brahmachary par bahut jor deti aee hai. prashnopanishadh mean pippalad jijnasuoan se ek varsh tak aur brahmachary-vrat ka palan karane ko kahata hai, jisake bad vah unhean uchchatam jnan mean dikshit karane ka vachan deta hai. chhandogy upanishadh mean brahma ne indr ko brahm ka jnan usase ek sau ek varsh tak brahmachary ka palan karavane ke bad diya tha. brahmachary ki paribhasha karate hue kaha gaya hai ki yah man, vani aur karm dvara sab dashaoan, sab sthanoan aur sab kaloan mean maithunoan ka parityag hai.[1] kaha jata hai ki devataoan ne brahmachary aur tap ke dvara mrityu ko jit liya tha.[2]jnanasankalini tantr mean shiv kahata hai ki sachcha tap brahmachary hai aur jo nirantar isaka palan karata hai, vah manushy nahian, devata hai.[3] brahmachary ka abhipray tapasviyoan ka-sa avivahit jivan nahian, apitu isaka abhipray sanyam hai. hindoo-parampara mean yah jor dekar kaha gaya hai ki jo grihasth apane yaun jivan ko niyantrit rakhata hai, vah utana hi sachcha brahmachari hai, jitana ki vah, jo yaun-sambandh se sada door rahata hai.[4]brahmachari rahane ka arth indriyoan ko nirjiv kar dena aur hriday ki maang ko asvikar kar dena nahian hai.
|
|
tika tippani aur sandarbh
- ↑ yajnavalky likhata hai: karmana manasa vacha sarvavasthasu sarvada. sarvatr maithunatyago brahmachary prachakshate ॥
- ↑ brahmacharyen tapasa deva mrityumupaghnat. - atharvaved.
- ↑ n tapastam ityahuah brahmachary tapottamamh. oordhvaretabhavedyastu sadevo n tu manavah॥ brahmachary-palan ki kathinaee anek rrishiyoan ke jivan mean spasht ki gee hai. sent agastain prarthana kiya karata tha: ’’mujhe brahmachary aur indriy-nigrah pradan karo, kavel abhi nahian.’’- kanphraishans, khand 8, adhyay 7. rodin ne is sari vastu ko ek moortikalakriti mean prastut kiya hai, jisaka nam ’shashvat pratima’ (aitarnal aidal) hai. isamean ek stri ghutanoan ke bal baithi hai. vah pichhe ki or jhuki huee hai, parantu usaka sharir age ki or badha hua hai, aur usaki bahean dhili-dhali jhool rahi haian. vah apane urojoan ke bich mean ek purush ke dadhiyal mukh ko sanbhal rahi hai, jo usake aliangan ki chatukaritapoorn lalasa se usake sammukh ghutanoan ke bal baitha hua hai. hajaroan mean mushkil se koee ek adami aisa hoga, jo apani paramapatr stri ko pane ke lie apane sab adarshoan, apani uchchatam drishti aur us pratyek vastu ko, jo usake lie paramatma ka pratinidhitv karati hai, tyag n de. anek samakalin logoan ki sammati mean brahmachary-palan ek aisi dasha hai, jo utani hi svarthapoorn hai, jitani ki niras. unaki drishti mean brahmachary par hinduoan dvara diya gaya itana jor kuchh betuka aur atiranjit-sa pratit ho sakata hai.
- ↑ bharya gachchhanh brahmachari rritau bhavati vai dvijah. - mahabharat. sath hi dekhie manu. hindoo-parampara mean ahalya, sita, mandodari, draupadi aur tara satitv ki adarsh mani jati hai 5, mahapativratata. unhean panchakanya bhi kaha jata hai. tamas hardi hamase kahata hai ki ham tais ko ek pavitr stri samajhean. brahmachary man ki ek dasha hai
sanbandhit lekh
| adhyay | adhyay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj