भगवद्गीता -राधाकृष्णन पृ. 149

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-5
sachcha sannyas

  
19.ihaiv tairjitah sargo yeshaan sasmye sthitan manah .
nirdoshan hi saman brahm tasmadbrahmani te sthitaah॥

jinaka man samyavastha mean sthit ho gaya hai, unhoanne yahian (prithvi par hi) srishti (sansar) ko jit liya hai. paramatma nirdosh aur sabamean saman hai. isalie ye (vyakti) paramatma mean sthit haian.dekhie chhandogy upanishad, 2, 23, 1.mukti ki dasha ek aisi dasha hai, jise ham yahaan prithvi par prapt kar sakate haian.

20.n prahyashyetpriyan prapy nodvijetprapy chapriyamh .
sthirabuddhirasammoodho brahmavidbrahmani sthitah ॥

manushy ko chahie ki vah priy vastu ko pakar anand n manae aur apriy vastu pakar duahkhi n ho. jo manushy is prakar sthir buddhi vala ho jata hai. aur kikartavyavimoodh nahian hota, vah brahm ko janane vala brahm mean sthit ho jata hai. brahmani sthitah: paramatma mean sthit. vah use pa leta hai, us tak pahuanch jata hai, usamean pravisht ho jata hai aur bhalibhaanti usamean sthit ho jata hai.

21.bahyasparsheshvasktatma vindatyatmani yatsukhamh.
s brahyayogayuktatma sukhamakshayamashnute॥

jab atma bahy sparshoan (vishayoan ya vastuoan ) mean asakt nahian rahati, tab manushy ko vah anand hota hai, jo atma mean hai. aisa manushy, jisane apane-ap ko paramatma (brahm) ke yog mean lagaya hua hai akshay sukh ka upayog karata hai.jo manushy apane-ap ko indriyoan ke chhayabhasoan se mukt kar chuka hai aur jo shashvat brahm mean jita hai, vah divy sukh ka upayog karata hai.[1]

22.ye hi sansparshaja bhoga duahkhayonay ev te.
adyantavantah kauptey n teshu ramate budhah॥

(padarthoan ke sath) sansparsh se utpann hone vale sukh keval duahkhoan ko janm dene vale haian. he kunti ke putr (arjun), unaka arambh hota hai aur ant bhi hota hai. jnani manushy ko unamean koee anand nahian ata. dekhie, 2, 14 par tippani. [2]


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tika tippani aur sandarbh

  1. . bradar lareans se tulana kijie: ’’maian janata hooan ki isaka thik-thik abhyas karane ke lie hriday ko any sab vastuoan se rikt hona chahie; kyoan ki paramatma keval hriday par adhikar karana chahata hai; aur yadi vah hriday any sab vastuoan se rikt n ho, to to paramatma us par adhikar nahian kar sakata; aur isilie yadi us hriday ko paramatma ke lie rikt n chho d diya jae, to vah usamean vah kary nahian kar sakata, jo ki vah karata.’’-di praiktis aph di prॅjent aph gad.
  2. bhagavat se tulana kijieah sukhasyanantaran duahkh duahkhasyanantar sukhamh. chakravat parivartete sukhaduahkhe nirantaramh॥

sanbandhit lekh

varnamala kramanusar lekh khoj

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