bhagavadgita -d aau. sarvepalli radhakrishnan
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adhyay-4
jnanamarg koee ichchha n rakhate hue, apane chitt aur atma ko vash mean rakhate hue sab prakar ki sampadaoan ko tyagakar jo keval sharir dvara karm karata hai, use koee dosh nahian lagata. shankarachary aur madhusoodan ke matanusar, ’sharir karm’ vah karm hai, jo sharir ko banae rakhane ke lie apekshit hai. vedantadeshika ke matanusar yah ’keval sharir dvara kiya gaya karm’ hai.puny ya pap ka sambandh bahy kary se nahian hai. jab koee manushy apani vasanaoan aur atm-ichchha se mukt ho jata hai, tab vah bhagavanh ki ichchha ko prativimbit karane vala darpan ban jata hai. manaviy atma daiviy shakti ka shuddh madhyam ban jati hai. 22.yadrichchhalabhasantushto dvandvatito vimatsarah . jo manushy yoan hi sanyogavash prapt vastu se santusht rahata hai, jo (sukh aur duahkh ke) dvandvoan se pare pahuanch chuka hai, jo eershya se mukt hai, jo siddhi aur asiddhi (saphalata aur viphalata) mean saman rahata hai, vah karm karata hua bhi usake bandhan me nahian p data. karm apane-ap mean baandhane vali vastu nahian hai. yadi yah baandhata ho, to ham paramatma aur sansar ke ek b de dvait mean phans jate haian aur sansar ek brahmandiy bhool mana jata hai. yah brahmand bhagavanh ka hi ek prakat-roop hai aur baandhane vali vastu karm nahian, apitu karm ke prati svarth ki manovritti hai, jo ajnan se utpann hoti hai aur jisake karan ham yah samajhane lagate haian ki ham itane sare alag-alag vyakti haian, jinaki apani vishisht ruchiyaan aur aruchiyaan hai. ab guru yah batana chahata hai ki karta, karm aur kriya, ye sab ek hi bhagavanh ke vibhinn prakat-roop haian aur bhagavanh ko yajn ke roop mean samarpit kiya gaya karm bandhanakari nahian hota.
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