भगवद्गीता -राधाकृष्णन पृ. 129

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-4
jnanamarg

bhagavat mean kaha haiah ’’sarvavyapi bhagavanh keval danaviy shaktiyoan ka vinash karane ke lie hi nahian, apitu marty manushyoan ko shiksha dene ke lie bhi prakat hota hai, anyatha anandamay bhagavanh sita ke vishay mean chinta adi ka anubhav kis prakar kar sakata hai? ’’^[1] vah bhookh aur pyas, shok aur kasht, ekant or parityaktata ka anubhav karata hai. vah in sab par vijay prapt karata hai aur hamase kahata hai ki ham bhi usake udaharan se sahas aur dhairy prapt karean. vah n keval hamean us sachche siddhant ki shiksha deta hai, jisake dvara ham apane prithakh aihik svarth ke prati mar- se jate haian aur kalatit atma ke roop mean sanyukt ho jate haian, apatiu vah apane-ap ko karunanidhi ke roop mean bhi prastut karata hai. atmaoan se yah kahakar, ki ve us par vishvas karean aur usase prem karean, vah unhean prakriya ka nirdeshan-bhar hai, jo manushy ke hriday mean sada chalati rahati hai. avatar hamean vah banane mean sahayata deta hai, jo ban pana hamare lie sambhav hai. hindoo aur bauddh vicharadharaoan mean kisi ek aitihasik tathy ke prati dasata ka bhav nahian hai. ham sabake sab divy star tak uth sakate haian aur avatar hamean is antarik upalabdhi ko prapt karane mean sahayata dete haian.
gautam buddh se tulana kijie: ’’tab bhagavanh bole aur unhoanne kaha: ’vasattho, is bat ko samajh lo ki samay-samay par aisa tathagat sansar mean janm leta hai, jo poori tarah jnan se prakashit hota hai. vah lokoan ke jnan ke karan prasann rahata hai. pathabhrasht matryoan ke lie vah advitiy margadarshak hota hai. vah devataoan aur manushyoan ka guru hota hai. vah bhagavanh buddh hai. vah saty shabdoan aur saty ki bhavana ki ghoshana karata hai, jo adi, madhy aur ant, sabamean sundar hoti hai. vah ek pavitr aur poorn uchchatar jivan ka jnan logoan ko karata hai. vah ek pavitr aur poorn uchchatar jivan ka jnan logoan ko karata hai. ’’ ^[2] mahayan bauddh-sampraday ke anusar gautam buddh se pahale bhi bahut- se buddh ho chuke haian aur gautam ke bad ek aur buddh maitrey ke roop mean hoga. svayan gautam ke anek janm hue the, jinamean usane ve gun sanchit kie the, jinase vah saty ko khoj pane mean samarth hua. any logoan ke lie bhi aisa hi kar pana sambhav hai. ham dekhate haian ki bauddhadharm mean diksha lene vale log buddh ka jnan prapt karane ki shapath lete haian. ye sampraday kisi ek vishisht samay mean hi huee kisi ek hi anany prakashana mean vishvas nahian rakhate.

tika tippani aur sandarbh

↑ matryavararastitvah matryashikshanan rakshovadhayaiv n kevalan vibhoah. kutoanyatha syadramatah sv atmanah sitakritani vyasananishvarasy ॥
↑ tebijj sut. tulana kijie, romans: ’’yadi ham usaki jaisi mrityu dvara ooanche uthakar usake roop tak pahuanch jaean, to ham usi ke jaise punarutthan dvara uthakar us tak pahuanch jaeange. hamean yah jnan rahega ki jis prakar ham kar rahe haian, usi prakar hamari puratan atma usake sath papapoorn sharir ka daman karane ke lie kras par chadhaee gee thi. ’’ 6,6, maphret ka aangehraji anuvad.

sanbandhit lekh

bhagavadgita -radhakrishnan
adhyay	adhyay ka nam	prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] tryavararastitvah matryashikshanan rakshovadhayaiv n kevalan vibhoah. kutoanyatha syadramatah sv atmanah sitakritani vyasananishvarasy ॥

[2] tebijj sut. tulana kijie, romans: ’’yadi ham usaki jaisi mrityu dvara ooanche uthakar usake roop tak pahuanch jaean, to ham usi ke jaise punarutthan dvara uthakar us tak pahuanch jaeange. hamean yah jnan rahega ki jis prakar ham kar rahe haian, usi prakar hamari puratan atma usake sath papapoorn sharir ka daman karane ke lie kras par chadhaee gee thi. ’’ 6,6, maphret ka aangehraji anuvad.

[1]

[2]

**svar (Vowels)**
a	a	a	aa	i	i
ee	ee,ii,I	u	u	oo	oo, uu,U
e	e	ai	ai,ei	o	o
au	au,ou	aan	a^	aah	a:,aH
aॅ	A	aau	O	rri	Ria

**vyanjan (Consonants)**
k	ka,ca	kh	kha	g	ga
gh	gha	n	Nga	ch	cha
chh	chha	j	ja	jh	jha
n	Nja	t	Ta	th	Tha
d	Da	dh	Dha	n	Na
t	ta	th	tha	d	da
dh	dha	n	na	p	pa
ph	pha,fa	b	ba	bh	bha
m	ma	y	ya	r	ra
l	la	v	va,wa	sh	sha
sh	Sha	s	sa	h	ha
ksh	xa,kSha	tr	tra	jn	Gya, jNja
d	D_a	dh	Dh_a	jn	Gya, jNja

**nuqte**
q	qa	kh	Kha	g	Ga
	z	za	f	Fa

**matra (Matras)**
a	aa	i	i	i	ee,ii,I
u	u	oo	oo,uu	ri	R
e	e	ai	ai,ei	o	o
au	au,ou	ॅ	A	aau	O