भगवद्गीता -राधाकृष्णन पृ. 116

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-3 karmayog ya kary ki paddhati     25.saktaah karmanyavidvaanso yatha kurvanti bharat. kuryadvidvaanstatha saktashchikirshurlokasangrahamh॥ he bharat (arjun), jis prakar avidvan vyakti asakt hokar karm karate haian, usi prakar vidvanh vyakti anasakt hokar lokasangrah (sansar ki vyavastha ko banae rakhane) ki ichchha se karm karate haian. yadyapi jo atma prakash mean pahuanch kar kendrit ho gee hai, usake vaste apane lie karane ko kuchh baki nahian hai,phir bhi vah apane-ap ko vishv ke kary mean usi prakar laga deti hai,jaise bhagavanh apane-ap ko lagae hue hai. usaki gatividhi bhagavanh ke prakash aur anand se sphurana prapt karati hai. 26.n buddhibhedan janayedajnanaan karmasaginamh . joshayetsarvakarmani vidvanyuktah samacharanh॥ jnani vyakti ko chahie ki vah karm mean asakt ajnani vyaktiyoan ke man ko vichalit n kare. yog ki bhavana se karm karane vale manushy ko chahie ki vah doosaroan ko (bhi) karm mean lagae. n buddhibhedanjanayeth: vah logoan ke man ko vichalit n kare. kisi bhi prakar ki dharmik astha ko durbal mat karo. karttavy, balidan aur prem ke tattv mean sab dharmaan ke adhar pratit hote haian. ho sakata hai ki dharm ke nimnatar roopoan mean ve kathinaee se pahachane jaean aur kuchh aise pratikoan ke asapas kendrit hoan jo un siddhantoan ke sahayak haian, jinaka ki ve samarthan karate haian. ye pratik un logoan ke lie bahut mahattvapoorn hote haian,jo unamean vishvas rakhate haian. ve pratik keval tab asahy ho uthate haian, jabaki unhean un logoan par thopa jane lage, jo unhean svikar nahian kar sakate aur tab, jabaki unhean manaviy vichar ka param aur antim roop bataya gaya jane lage. dharmavijnani siddhant ka paramatv ka roop dharmik saty ke rahasyapoorn roop ke sath visangat (jo sath n rah sake) hai. shraddha vishvas ki apeksha adhik vyapak hai. phir, yadi hamean yah pata ho ki kaun-si vastu adhik achchhi hai aur phir bhi ham use n apanaean, to ham ek galat kam kar rahe hoange.jab ashikshit log prakriti ki shaktiyoan ke samane vinat hote haian, tab ham janate haian ki ve galat vastuoan ke samane jhuk rahe haian aur ve paramatma ki vishalatar ekata ko dekh pane mean asamarth haian. phir bhi ve ek aisi vastu ke sammukh jhuk rahe hote haian, jo unaka apana kshudr atm nahian hai. aparishkrit drishtikonoan mean bhi kuchh aisi vastu vidyaman hai, jisake dvara un logoan ko sahi jivan bitane mean sahayata milati hai, jo sahi jivan bitana chahate haian.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254