भगवद्गीता -राधाकृष्णन पृ. 109

bhagavadgita -d aau. sarvepalli radhakrishnan

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adhyay-3 karmayog ya kary ki paddhati    5.n hi kashchitkshanamapi jatu tishthatyakarmakrith . karyate hyavashah karm sarvah prakritijaigunaiah ॥ koee bhi vyakti kshan-bhar ke lie bhi karm kie bina nahian rah sakata. prakriti utpann gunoan ke karan pratyek vyakti ko vivash hokar karm karana hi p data hai. jab tak ham sharir dharan kie hue jivan bitate haian, tab tak ham karm se bach nahian sakate. karm ke bina jivan tik hi nahian sakata. andagiri ne is bat ko spasht kiya hai ki jo vyakti atma ka jnan prapt kar leta hai, vah gunoan dvara chalayaman nahian hota; parantu jis vyakti ne apane sharir ko aur indriyoan ko vash mean nahian kiya hai, vah gunoan ke karan karm karane ke lie vivash hota hai. isamean yah arth nihit hai ki is drishtikon ko asvikar kar diya gaya hai ki mukt atma karm karana band kar deti hai kyoan ki sampoorn karm paramavastha se girana hai aur ajnan ki or vapas lautana hai. jab tak jivan hai tab tak karm se bacha nahian ja sakata. chintan bhi ek karm hai,jivan bhi ek karm hai aur yah karm anek phaloan ka karan banate haian. lalasa se mukt ho jana,niji svarth se mukt ho jana hi sachcha akarm hai, sharirik roop se gatividhi ka parityag akarm nahian hai. jab yah kaha jata hai ki jo adami mukt ho jata hai usake liye karm samapt ho jata hai, tab usaka arth yah hota hai ki usake karm karane ki niji roop se koee avashyakata nahian rahati. isaka arth nahian hai ki vah karm se door bhagata hai aur paramanandapoorn nishkriyata mean sharan le leta hai. vah usi prakar kary karata hai jaise paramatma. use badhy karane vali koee avashyakata ya vivash karane vala ajnan nahian hota aur karm karate hue bhi vah usamean asakt nahian hota. jab usaka ahankar door ho jata hai tab karm usaki antarik gambhirata mean se nikalata hai aur vah karm usake hriday mean gupt roop se sthit bhagavanh dvara shasit rahata hai. ichchha aur asakti se shoony hokar sab praniyoan ke sath ek hokar vah apane antarik astitv ki gambhiratam gaharaiyoan se kam karata hai aur vah apane amar, divy sarvachch atma dvara shasit rahata hai.

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sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254