भगवद्गीता -राधाकृष्णन पृ. 107

bhagavadgita -d aau. sarvepalli radhakrishnan

adhyay-3 karmayog ya kary ki paddhati phir kam kiya hi kisalie jae    arjun uvach- 1.jyayasi chetkarmanaste mata buddhirjanardan . tatkian karmani ghore maan niyojayasi keshav ॥ he janardan (krishna) yadi too samajhata hai ki buddhi (ka marg) karm(ke marg) se adhik achchhi hai, to he keshav (krishn) too mujhe is bhayankar karm ko karane ke lie kyoan kah raha hai? arjun galati se is upadesh ka arth yah samajhata hai ki phal ki ichchha se kiya gaya kam anasakt aur nishkam karm se kam achchha hai aur vah yah samajhata hai ki krishn ka vichar yah hai ki karmarahit jnan karm se adhik achchha hai aur tab poochhata hai ki yadi tum yah samajhate ho ki jnan karm ki apeksha shreshth hai, tab tum mujhase is bhayankar kary ko karane ko kyoan kah rahe ho. yadi jnan prapt karane ki saankhy-paddhati adhik utkrisht hai, tab karm bilakul asangat ban jata hai. 2.vyamishrenev vakyen buddhian mohayasiv me . tadekan vad nishchity yen shreyoahamapnuyamh ॥ is mili-juli-si pratit hone vali ukti dvara too meri buddhi ko bhramit-si kar raha hai. (mujhe) nishchay se ek bat bata, jisake dvara maian adhikatam kalyan prapt kar sakooan. ivah yah mila-julapan ya ghapala keval pratit hi hota hai. guru ka irada arjun ko ghapale mean dalana nahian hai, parantu arjun ke man mean ghapala ho jata hai. jivan karm hai; parinamoan ke prati nisprihata avashyak hai shribhagavanuvach- 3.lokeasmindvividha nishtha pura prokta mayanagh . jnanayogen saankhyanaan karmayogen yoginamh ॥ shri bhagavanh ne kahaah he anagh (nirdosh), is sansar mean bahut pahale maianne do prakar ki jivan-pranaliyoan ka upadesh diya tha. chintanashil vyaktiyoan ke lie jnanamarg ka aur karmashil vyaktiyoan ke lie karmamarg ka. yahaan guru adhunik manovaijnanikoan ki bhaanti sadhakoan ke do mukhy prakaroan mean antar batata hai. ek to antamurkh (introvart), jinaki svabhavik pravritti atma ke antarik jivan ko khojane ki or hoti hai aur doosare bahirmukh, jinaka svabhavik jhukav bahy sansar mean kary karane ki or hoti hai. inase milate-julate hamare yahaan jnanayogi haian, jinaka antarik astitv gambhir adhyatmik chintan ki u danoan ki or jhuka hua hai aur doosare karmayogi, jo aise oorjasvi vyaktitv haian, jinhean karm se prem hai. parantu yah antar atyantik nahian hai, kyoan ki sab manushy kuchh kam ya adhik matra mean antarmukh aur bahirmukh donoan hi hote haian. gita ki drishti mean karm ka marg bhi mukti ke lie utana hi samarth sadhan hai jitana ki jnan ka marg; aur ye donoan marg do alag-alag shreniyoan ke vyaktiyoan ke lie haian. ve aikantik nahian haian, apitu parasparapoorak haian. marg sara ek hi hai, jisamean alag-alag pravasthaean (dishaean ya daur) sammilit haian.

sanbandhit lekh

bhagavadgita -radhakrishnan

adhyay

adhyay ka nam

prishth sankhya

	parichay	1
1.	arjun ki duvidha aur vishad	63
2.	saankhy-siddhant aur yog ka abhyas	79
3.	karmayog ya kary ki paddhati	107
4.	jnanamarg	124
5.	sachcha sannyas	143
6.	sachcha yog	152
7.	eeshvar aur jagat	168
8.	vishv ke vikas ka kram	176
9.	bhagavan apani srishti se b da hai	181
10.	paramatma sabaka mool hai; use jan lena sab-kuchh jan lena hai	192
11.	bhagavan ka divy roopantar	200
12.	vyaktik bhagavan ki pooja parabrahm ki upasana ki apeksha	211
13.	sharir kshetr hai, atma kshetrajn hai; aur in donoan mean antar	215
14.	sab vastuoan aur praniyoan ka rahasyamay janak	222
15.	jivan ka vriksh	227
16.	daiviy aur asuriy man ka svabhav	231
17.	dharmik tattv par lagoo kie ge tinoan gun	235
18.	nishkarsh	239
19.	aantim prishth	254