vishay soochi
bhagavadgita -chakravarti rajagopalachary
dhyanarurukshormuneryogan karm karanamuchyate . yog sadhan ke ichchhuk muni ke lie kartavyapalan sadhan bataya gaya hai; yogaroodh ho jane par usake liye sham (samatv) ko sadhan kaha gaya hai. yada hi nendriyartheshu n karmasvanushajjate . jab manushy indriyoan ke vishayoan mean ya indriyoan ke hetu karm karane mean asakti ka anubhav nahian karata aur usaka man is prakar ke kamoan ke sab sankalpoan se mukt ho jata hai tab vah yogaroodh kahalata hai. uddharedatmanatmanan natmanamavasadayeth . manushy atma se atma ki unnati kare aur antarnivasi atma ko durbal n hone de. vastutah atma hi atma ka ekamatr bandhu hai, parantu atma hi apana shatru bhi hai. bandhuratmatmanastasy yenatmaivatmana jit: . jisane atmanigrah dvara apane man par vijay prapt kar li hai, usaka man usaka bandhu hai; parantu jisane apane man par shasan karana nahian sikha, vah apana hi ghor shatru ban jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | nam | prishth sankhya |
varnamala kramanusar lekh khoj