भगवद्गीता -राजगोपालाचार्य पृ. 4

bhagavadgita -chakravarti rajagopalachary

vishay-pravesh prashn kiya ja sakata hai ki ajnat ki chinta kyoan ki jay? usaka kya upayog hai? uttar yah hai ki vastavik ki upeksha karana moorkhata hai. ajnat isalie kam vastavik nahian ho jata ki vah jnat nahian hai. ham usake bare mean itana janate haian ki usaka astitv hai or sari srishti se-jisamean ham bhi sammilit haian-usaka ghanishth sanbandh hai. phir ham usaki upeksha kaise kar sakate haian? ham janate haian ki manaviy drishti ke samane ane vali shoonyata vastav mean shoonyata nahian hai. vah atyant mahatvapoorn vastavikata se paripoorn hai. yah bat bhinn hai ki ham usamean gahare nahian utar sakate, usaka vishleshan nahian kar sakate ya use samajh nahian pate. kya bhautik jagath mean ganitashastri aisi sankhyaoan se kam nahian leta, jo vyakhya ke liye bahut chhoti ya bahut b di hoti hai? kya vah aisi abhivyaktiyoan ka prayog nahian karata, jo manushy ki buddhi ke liye poornatah avastavik hoti haian? aparimiti, shoony aur asankhyata ki ganit shastr mean upeksha nahian ki jati, balki inase vijnan ke vikas mean bahut sahayata milati hai aur us vijnan ki sahayata se ianjiniyar aur yantrashastri sachche aur upayogi nirman karane mean samarth hote haian. is prakar jo hamean paheli jaisa athava asim dikhalaee p data hai, vah hamare vyavaharik jivan ke liye bhi asaty ya nirupayogi nahian hai. ho sakata hai ki gita, upanishadoan tatha sansar ke any dharmagrathoan mean jo kuchh kaha gaya hai vah hamean bahudha utana spasht n maloom hota ho, jitana ham chahate haian. bhautik vijnan mean bhi vyakhya pramanoan ke saman santoshajanak nahian hoti. yah anivary hai, kyoanki vastu bilkul bhinn hai, atev usake adhyayan karane ki drishti aur prayog paddhati mean antar hona avashyak hai. manushy ke tark ki paridhi mean ane vale vishayoan ki vyakhya ki ja sakati hai aur unhean siddh bhi kiya ja sakata hai; parantu usake pare ke vishayoan ko samajhane ke liye shraddha aur manan ki avashyakata hai. dharmagranthoan ko shraddhapoorn manan hi ekamatr upay hai, jisase ki ajnat saty ki jhalak prapt ki ja sakati hai. pahale jo paraspar virodhi vakyaanshoan ki nirarthak dhvani-si maloom hoti hai vahi man aur karmoan ko shuddh kar lene se tatha dhyan aur prarthana ke bal se thos aur arthagarbhit ban jata hai. prachchhann ek naya aur vilakshan prakash p data hai, jisase ham dekhane lagate haian- bhale hi hamara dekhana dhuandhala kyoan n ho. isi prakar hamare poorvajoan ne dekha aur isi prakar phir se ham bhi dekheange.

sanbandhit lekh

bhagavadgita -rajagopalachary

kramaank

nam

prishth sankhya

1	vishay pravesh	1
2	atma	2
3	karm	11
4	eeshvar aur prakriti	16
5	vihit karm	24
6	manonigrah ka abhyas	38
7	dhyan	43
8	anuvanshik sanskar	54
9	sabake lie asha	58
10	anishvaravad	62
11	adarsh-tap-ahar	66
12	atmasamarpan aur eeshvar ki kripa	71
13	jagath ki ekata	75
14	advait aur gita ka anushasan	82
15	bhagavadarshan	83
16	upasanhar	87
-	aantim prishth	88