भगवद्गीता -राजगोपालाचार्य पृ. 3

bhagavadgita -chakravarti rajagopalachary

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vishay-pravesh dharmik granthoan ko ve prachinakal ki moorkhata manane lagate haian; kuchh log to isase bhi age badhakar unhean pakhand ke upakaran aur usake vyavahar ke liye samajh-boojhakar taiyar ki huee yuktiyaan batane lagate haian; parantu jinhoanne bhautik vijnan ka ganbhiratar adhyayan karane ka prayatn kiya hai aur, is prakar, apani anupat-vriddhi tatha nirnay-shakti ko kayam rakhane ke liye paryapt jnan prapt kar liya hai, ve janate haian ki ajnat jnat se kahian adhik vishal hai. adhikadhik samay bitane ke sath manav-buddhi ki sima ke antargat hi laya ja sakata hai. sachche vaijnanik n keval apani namrata kayam rakhate haian, varanh prakriti ke kuchh guhy rahasyoan ke karan hi, usaka aur bhi adhik namrata tatha bhaktibhav se manan karate haian, jo ki sadaiv mananiy vishleshan ki paridhi ke pare rahane vala hai. sab karanoan ke karan, sab niyamoan ke niyam ko manaviy tark athava gaveshana ke uchchatam prayatnoan se bhi samajha nahian ja sakata. manaviy tarkashakti itani poorn aur samanjas hai ki usamean maryada ki anubhooti ke lie sthan hi nahian; phir bhi, aansh kitana bhi poorn kyoan n ho, vah poorn ko parivyapt nahian kar sakata. pooanchh ko muanh mean dabaye hue saanp ka pratik- mano vah apane sampoorn sharir ko nigal raha ho-sampoorn ko parivyapt karane ke lie prayatnashil manaviy man ki maryada ka sundar dyotak hai. kisi manch par kh de hokar use utha bhi lena danav ke lie bhi sanbhav nahian hai. jo param karan hamara adhar hai aur jis par hamare man ki ek-ek gatividhi avalanbit hai, use parivyapt karane athava usaka mapan karane ke liye ham usase tatasth nahian ho sakate. manushy ke jnan ki yah maryada vaijnanik tatha darshanik gaveshanaoan ki suparichit sima hai. kisi bhi saty ka avagahan kijie, kisi bhi prapanch ki gaveshana kijie ya kisi bhi vishishtata ka paryapt gaharaee tak parikshan kijie, ek sima ke bad ajnat ka shilakhand prapt ho jata hai aur usake age unnati ruk jati hai. ise yoan bhi kaha ja sakata hai ki pratyek vishay mean hamari takkar eeshvar se ho jati hai. vah ajney, sarvavyapi hai. jnat aur jney amaryad-rahasy kshetr ke kshudr star matr haian. yahi maryada-rahit ajnat dharm, dharmagranthoan aur rrishi-muniyoan ki vani tatha karyoan ka vishay hota hai. unaki paddhati vah nahian hai, jo vastu ke sanbandh mean vijnan ki hoti hai. vah bhinn hai aur vahian ekamatr sanbhav paddhati bhi hai.

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sanbandhit lekh

bhagavadgita -rajagopalachary

kramaank

nam

prishth sankhya

1	vishay pravesh	1
2	atma	2
3	karm	11
4	eeshvar aur prakriti	16
5	vihit karm	24
6	manonigrah ka abhyas	38
7	dhyan	43
8	anuvanshik sanskar	54
9	sabake lie asha	58
10	anishvaravad	62
11	adarsh-tap-ahar	66
12	atmasamarpan aur eeshvar ki kripa	71
13	jagath ki ekata	75
14	advait aur gita ka anushasan	82
15	bhagavadarshan	83
16	upasanhar	87
-	aantim prishth	88