vishay soochi
bhakti sudha -karapatri maharaj
venurav
venurav mean hi shrikrishnachandr paramanandakand ka svaroop aur unaki mangalamayi lila hai, atah usake varnan mean prabhu ka varnan hai. pahale to shrikrishn hi rasamrit moortti haian, unamean bhi sadhanata aur sadhyata donoan hai. shrihast, shricharanaravindadi anyany aangoan mean sadhyata hai aur sadhanata bhi, kintu anand keval sadhy hi hai, sab usi ke liye hai, par vah kisi ke liye nahian. yahi to brahm ka bhi lakshan hai, atah donoan ek hi haian. shabdadi sarv-padarth jaise anand ke liye haian, vaise hi atma ke liye haian, “atmanastu kamay sarv priyan bhavit.” jaise anand niratishay, nirupadhik parapremaspad hai, vaise atma bhi niratishay, nirupadhik parapremaspad hai. jisamean kabhi prem ho kabhi nahian, vah apar premaspad hai. aisa jo nahian, vah premaspad hai. aupadhik apar aur svabhavik par hai. aupadhik upadhyadhin hota hai, svabhavik upadhyadhin nahian hota, vah mitata nahian hai. sansar ke sab prem aupadhik haian, jaise stri-putradi prem. itana hi nahian, sansar mean devata par bhi prem tab hota hai, jab vah anukool hota hai. mantroan mean bhi koee arimantr, koee madhyam mantr hote haian. jisase anukool phal nahian, vah arimantr hota hai. isi vichar se kaha hai ki jab saman tattv aur saman sadhak milean, tab mantrasiddhi thik hoti hai. astu, saraansh yah ki jab devata bhi atmanukool hoan, tab unamean prem hota hai. dekha jata hai ki shaiv vaishnav se aur vaishnav shaiv se dvesh karate haian. vastav mean poornatam purushottam prabhu ek hi hai, par vyarth unamean dveshaspadata-ragaspadata ki kalpana karate haian. ram ke bhaktoan ko ramayan mean jo mithas pratit hoti hai, vah itar granthoan mean nahian. vrindavan mean to krishn mean bhi bhed manate haian. ek bayean mukut vale shrikrishn, doosare daanye mukut vale shrikrishn. vastav mean bayean-dayean mean bhi kuchh rahasy hai, kuchh bhav avashy hai. venugit prasang mean bayean mukut vale hi shrikrishn haian. “vamabahukritavamakapolah” shri bhagavan ki lalit moortti mean mukut bayian or hi jhukata hai. kahate haian, jahaan vamaang mean shrivrishabhanunandini virajaman hai, vahaan shyamasundar shrikrishn paramanand ka vamaang ki or hi jhukav hai. isiliye us paririthati mean mukut ka bayian or jhukav svabhavik hai. jahaan shrikrishn aur balaram haian, vahaan dakshin mean. jahaan nand baba dakshin mean aur vam mean shrinandarani, madhy mean balaram nandaray ke pas, shrikrishn yasheada ke pas, us samay mukut ka dayean balaram ki or jhukav hota hai. yahi vastav mean rahasy hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj