vishay soochi
bhakti sudha -karapatri maharaj
sakshanmanmathamanmathah
brahm indradi dev-shiromaniyoan par vijay prapt kar lene se kamadev ko akharv garv hua aur use ruchi huee ki anantakoti brahmandanayak shrikrishnachandr par vijay prapt karooan. aisa sochakar bhagavan ke pas ja, usane apana manogat bhav prakat kiya. bhagavan ne kaha, ki tum mujhase kaise l dana chahate ho, durg ke ashrayan se, ya maidan mean. kam ne kaha, ‘bhagavan! in donoan yuddhoan ka svaroop kya hai?’ bhagavan bole ki durg ka yuddh yah hai ki maian virakt hokar, ekant nirjan van mean samadhisth ho jaooan, aur phir tum yadi apani maya aur kalaoan se mujhe mohit aur kshubdh kar sako, tab tumhari vijay hai, aur n kshubdh kar sako to meri vijay hogi. maidan ka yuddh doosare prakar ka hai. tab vah sambhav hai, jab shrimadvrindavan dham se yamuna ka svachchh sukomal pulin ho, amritamay poorn chandrama ki divy jyotsna phaili ho, shital-mand-sugandh pavan ka sanchar ho, vividh vihangoan ke kalarav evan bhramaramandaliyoan ke guanjar se ninadit pushpit vanaraji ki lokottar suhavani chhata vyakt ho rahi ho, hans-saras shobhit sarovar ki adbhut saundary-madhury-saugandhy-saurasy sampann rati ke garv ko door karane vali apariganit vrajabalaoan ke madhy mean unake mukhachandr ka chumban karate hue, aur unake avayavoan ka aliangan karate hue bhi, yadi mere man mean vikar n ho to maian vijayi rahooanga; aur yadi malayanil tatha kantaoan ke hav-bhav aur vilasoan se mere man mean kshobh ho jay to jit tumhari hai. kamadev man-hi-man vichar karane lage ki yadi inhoanne durg ka ashrayan kiya, to meri vijay phir nahian hone ki, kyoanki jis samay ye naranarayan roop se yogasanasin hokar badari kashram mean tap kar rahe the, us samay indr ko yah bhram hua ki ye mere aindr pad ke liye tapasya kar rahe haian, tab maian indr ka bheja hua vasant rritu tatha apsaraoan ke sath naranarayan ke ashram mean gaya. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj