vishay soochi
bhakti sudha -karapatri maharaj
vibhishan-sharanagati
bhagavan ke charanapankaj mean pahuanche bina, is anantakoti brahmand naty ke sootradhar prabhu ke sharan gaye bina shanti nahian prapt ho sakati. prithvi, jal, tej, soory, agni, chandramandal, nakshatramandal jisake sanket par nachate haian, usaki sharanagati ke bina akhand shanti kahaan? poorn astitv, poorn bodh, poorn anand, poorn svatantry, poorn shanti evan poorn niyamakatv bhagavan mean hi hota hai. sab log chahate haian ki “anandasvaroop ban jaooan, poorn svatantr ho jaooan, sabaka niyaman-shasan karooan.” is tarah jisake liye samast cheshtaean ho rahi haian, vah anand atyant prasiddh hai. sansar bhar ki samast vastuoan mean prem jisake liye ho aur jo svayan niratishay evan nirupadhik prem ka aspad ho, arthat jo any ke liye priy n ho, vahi anand hota hai. spasht hi hai ki samast anand ke sadhanoan mean prem asthir hota hai. stri-putradi mean prem tabhi tak hai, jab tak ve anukool haian, pratikool hote hi ve dveshy ho jate haian. parantu sukh aur anand sada hi priy rahate haian. kabhi kisi ko bhi anand se dvesh ho, yah nahian kaha ja sakata. is tarah nastik se bhi nastik anand ko chahata hai, usaki prapti ke liye prayatnashil aur usake liye lalayit hota hai. parantu usamean pahachanane ki hi kami hai, kyoanki jis anand aur sukh ke liye nastik vyagr hai, use vah pahachanata nahian. vah to sukh-sadhan stri-putradi, shabd, sparsh adi sambhog mean hi sukh ki bhranti mean phansakar usamean hi santusht ho jata hai. vivechan karane se vidit ho jata hai ki jinamean kabhi prem dvesh hota hai, vah sukh nahian hai. sada hi jisamean niratishay evan nirupadhik prem hota hai, vahi sukh hai. saansarik sambhog-sadhan padarth aise haian nahian, atah ve sukharoop nahian haian. kintu abhilashit padarth ki prapti mean trishna-prashaman ke anantar shant, antarmukh man par jis sukh ka abhas p data hai, us abhas ya pratibimb ka nidan ya bimbabhoot jo shuddh antaratma hai, vahi anand hai, kyoanki jo lakshan anand ka hai, vahi antaratma ka bhi hai. jaise sab kuchh anand ke liye priy hai, anand aur kisi ke liye priy nahian hota, thik vaise hi samast vastu atma ke liye priy hoti hai, atma kisi doosare ke liye priy nahian hota. atah antaratma hi anand aur niratishay, nirupadhik par prem ka aspad hai. usi ka abhas antarmukh antahkaran par p dane se ‘ahan sukhi’ ityadi vyavahar hota hai. vahi sukh kianva antaratma hai. isi ke liye samast kary-karan sanghat ki pravritti hoti hai. yahi sukh-duahkh-mohatmak, nanatmak sanghat se vilakshan, sukh-duahkh-mohatit, asanhat, asang, advitiy tattv hi sachchidanand ka anandaroop hai. isi tarah pranimatr svatantrata chahata hai. ek chianti ko bhi pak dane par vah vyakulata ke sath hath-pair chalati hai. shuk-sarikadi vihangam suvarn ke bhi panjar mean rahakar, sundar, madhur, bhakshy-pey ko nahian pasand karate, kintu bandhanamukt hokar svatantrata se van mean khatte phaloan ko bhi khakar jivan bitana achchha samajhate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj