vishay soochi
bhakti sudha -karapatri maharaj
bhagavan ka avalamban anivary
eeshvar ka abhivyanjak shastr hai. shastroan par vishvas karake evan samuchit dhang se unaka adhyayan karake unake anusar anushthan karana aur paratpar, poornatam purushottam parabrahm ki upasana karana yahi kalyan ka marg hai. ‘gita’ bhi yahi kahati hai ki prani svadharmanushthan dvara hi abhyuday, niahshreyas, paramagati prapt kar sakata hai. isiliye hamean apani samast cheshtaoan evan halachaloan ko shastrokt banane ki koshish karani chahiye. hamara rajanaitik, samajik, rashtriy jo bhi kary ho, vah shastrokt dhang se hona chahiye. log kahate haian ki ap to sab jagah dharm ka a danga lagate haian, par kiya kya jay? jo halachalean shastraviruddh maloom p de ve pap evan sarvatha tyajy haian. shastrokt dharm ke samashrayan se hi adhyatmik, adhidaivik aur adhibhautik sab prakar ki unnati evan sukh-shanti prapt ho sakati hai. arthik, samajik evan naitik sabhi prakar ke samoohik-vaiyaktik labh usi dharm se sambhav haian. prachin, arvachin kisi bhi kal mean jo shaktishali, prabhavashali, medhavi, smritisampann, nitishil, kavi aur jnani hue haian, unaka mool karan tapasya, svadharmanushthan aur eeshvararadhan hi hai. bina isake visheshata nahian a sakati. aisa bhi dekha jata hai ki pahale to tapasya, svadharmanushthan aur vartaman mean vaishayik asakti evan adharmacharan. prani jab padadalit, apamanit evan duahkhi hota hai, tab usako eeshvar, dharm aur nyay ki yad ati hai. isiliye shastroan mean apaman ki, vipatti ki b di mahima batalayi gayi hai. vividh sukh-sampatti aur aishvary mean phansakar prani apane priyatam premaspad bhagavan ko bhool jata hai. yadi savadhan rahe, eeshvar, dharm, nyay ko n bhoole, to phir vah b di ooanchi sthiti ko prapt kar sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj