vishay soochi
bhakti sudha -karapatri maharaj
avyabhichar bhaktiyog
pratyakchaitanyabhinn bhagavan ko avyabhichar bhaktiyog se sevan karane vale sattvik, rajas, tamas gunoan ka ullanghan karake brahm bhav ko prapt hote haian. gunamay sansar se chhootane ka ekamatr yahi sundar upay hai. vedantoan ka shravan, manan karane par jis pratyakchaitanyabhinn paramatmatattv ka nishchay hota hai usi ka nirantar nididhyasan karane se usi ka sakshatkar hota hai. rajju adi adhishthan ke sakshatkar se usamean kalpit sarp, dhara, mala adi ka jaise abhav ho jata hai vaise hi nirvikar sarvadhishthan chidatmatattv ka sakshatkar hone se usamean kalpit gunamay prapanch ka atyantik abhav ho jata hai. isi karan “maan ch yoavyabhicharen bhaktiyogen sevate.” yahaan par avyabhichar bhaktiyog se shuddh parabrahm ka nididhyasan ya jnanabhyas hi liya jata hai. yadyapi bhakti ka jnan ya nididhyasan arth pakshapatayukt-sa pratit hota hai tathapi ‘sv-svaroopanusandhan’ ko bhakti kaha hai. vichar karane se yah thik bhi maloom p data hai. vishayakar ko bhajan karane vala jnan, bhakti shabd se kaha ja sakata hai. ‘vishayakaran bhajatiti bhakti’. isake atirikt ‘bhaj sevayamh’ dhatu se bhakti shabd ki siddhi hoti hai- ‘bhajanan bhaktiah.’ bhajan arthat sevan ko hi bhakti kaha jata hai. seva yadyapi sharir, indriy, buddhi se ki gayi kayiki, aindriyiki, manasi bhed se anek haian tathapi mukhy seva manasi hi hai. manasi seva hi sarvashreshth hai. mahanubhavoan ne bhi kaha hai-
arthat prani ko sada shrikrishn ki seva karani chahiye. seva mean bhi manasi seva hi sarvotkrisht seva hai. chitt ki krishnonmukhata ya krishn mean tanmayata hi seva hai. manasi seva ki siddhi ke liye hi tanuja aur vittaja seva karani chahiye. arthat kayiki, vachiki adi seva karate-karate ant mean manasi seva ki yogyata prapt hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj