vishay soochi
bhakti sudha -karapatri maharaj
nirakar se sakar
kuchh logoan ka kahana hai ki nirgun, nirakar, nirvikar parabrahm paramatma sakar nahian ho sakata. yadyapi is vishay par samajiyoan evan sanataniyoan ke anek bar shastrarthan ho chuke haian, unake shastrarthoan mean yuktiyoan ki pradhanata thi aur ved mantroan se eeshvar ka sakar hona siddh karane ki bat ka pradhany tha, parantu ajakal kabhi apane ko vedanti kahane vale log bhi avatar ke astitv ka apalap karane lagate haian. unaka kahana hai ki “eeshvaro navatarati, vyapakatvath, akashavath” arthat eeshvar avatar nahian leta, kyoanki vah vyapak hai, jaise akash, is anuman se eeshvar ka avatar badhit ho jata hai. is par kaha ja sakata hai ki is anuman ka drishtant hi asiddh hai, kyoanki akash bhi vayuroop mean avatirn hota hai. vayu, tej, jaladi kramen prithvi roop se bhi usi ka avataran hota hai. yadi kaha jay ki yah to vedantiyoan ke matanusar hua, parantu taiyayikoan ke mat se kya utar hai? to yah kahana p dega ki vyapakatv hetu anaikantik hai, kyoanki vyapakatv naiyayikoan ke atma mean rah jata hai, parantu vahaan avataran hota hai. sakar hona hi avatar padarth hai. jab naiyayikoan ke vyapak atma dehavanh ho jate haian, tab paramatma dehavanh kyoan nahian ho sakata? is par yadi kaha jay ki atma ke karm hota hai, parantu paramatma ke karm nahian hota, to isaka uttar yah hai ki vishv ke utpadan-palanadi karm eeshvar ke bhi hote hi haian. phir bhi shanka ho sakati hai ki deharambh-prayojak karm eeshvar ke nahian haian. kintu isake uttar mean kaha ja sakata hai ki kaun karm deharambhak hai, kaun bhogarambhak hai, yah bat shastraikagamy hai. phal-vaichitry se hetu-vaichitry ka anuman ho sakata hai, parantu kis karm se kaun phal hota hai, isaka nirnay anuman se nahian hota. jab jivoan ke janmarambhak karmoan ko janane ke liye shastroan ke pramany ki apeksha hai, jab shastr pramany many hai, tab to phir prani-kalyanarth achinty, divy lilashakti se hi prabhu ka divy janm karm ho hi sakata hai. is par kisi ka kahana hai ki madhusoodan svami ne mana hai ki avatar nahian hota, kintu bhakt ki bhavana se hi vidhuraparibhavit-kamini-sakshatkar ke saman krishn adi ka svaroop dikhalayi p data hai. parantu yah kahana thik nahian hai, kyoanki-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj